Showing posts with label Oduduwa Republic. Show all posts
Showing posts with label Oduduwa Republic. Show all posts
YORUBA land for Labour Party as Afenifere Reiterate support for Peter Obi
PRESS CONFERENCE BY CHIEF AYO ADEBANJO, LEADER OF AFENIFERE, ON THE 26TH OF SEPTEMBER, 2022, 11:00AM,
AT WHEATBAKER HOTEL, IKOYI, LAGOS STATE.
WHY AFENIFERE SUPPORTS SOUTH EAST PRESIDENTIAL CANDIDATE FOR 2023 PRESIDENCY.
Before the political parties conducted their primaries, a journalist asked what is my view about the 2023 general election? I answered and said the country should be restructured before the general election, and he followed up by asking if there should be an election, which zone should the Presidency come from? And I unhesitatingly said, of course, the South East
After the primaries and the candidates emerge with Asiwaju Bola Tinubu from the South West, APC, Atiku Abubakar on the platform of PDP and Peter Obi on the platform of Labour Party and I announced Afenifere’s support for Peter Obi, not a few Yoruba leaders question why I should be supporting Peter Obi a candidate of Igbo extraction against Asiwaju Bola Tinubu, a Yoruba.
I took my time to explain that the presidency is not a contest between the Yorubas and the Igbos and to a large extent I was able to convince many.
But ever since social media has been filled with comments tending to ethnicize the campaign instead of making it issue-based.
Afenifere has therefore decided to address you today and through you educate the public on the ideological and equitable principles which have influenced our decision.
Let me state here for the benefit of those who may not know that Afenifere is the Yoruba interpretation of the social welfarist ideology of Action Group, a political party founded by Chief Obafemi Awolowo and his colleagues in 1951 with strong advocacy for federalism as the best form of government to give the federating units the requisite autonomy to thrive and peacefully compete among themselves for the ultimate development of Nigeria.
The system was eventually agreed to by our founding fathers, Sir Ahmad Bello, Dr Nnamdi Azikiwe, and Chief Obafemi Awolowo, and endorsed by the Colonial Secretary, Sir Oliver Littleton in 1954 and embodied in the 1960 independence constitution.
This is the modest contribution of Afenifere in shaping Nigeria into a federation where no person or ethnic nationality is oppressed.
In the countdown to the 2023 General elections, long before the parties conducted their Conventions to elect their National Executives and candidates, we had insisted and still advocate restructuring before the elections proposing a synthesis of the identical Resolutions of the 2014 National Conference and the APC El Rufai 2018 True Federalism Committee. We did this as Afenifere and on the wider spectrum of the Southern and Middle Belt Leaders Forum (SMBLF). We did this, when politicians, in spite of the monumental crises confronting the nation, carried on as if the attainment of power was all that mattered, the SMBLF unanimously proposed that the minimum condition for a peaceful transition from the disastrous 8years of Buhari’s government headed by a President of northern extraction was to have the next President from the South.
This position was also supported by all the southern governors, irrespective of their political parties at a meeting held in Asaba, Delta State.
Incidentally, this North/South consideration which is at the very root of our amalgamated federation is also the most important testament of all political parties in Nigeria. The principle of federal character enshrined in the constitution dictates that the government of the federation or any part thereof shall not be concentrated in any ethnic group or a combination of such groups.
It is therefore preposterous to adopt this principle for employment in public service admissions in educational institutions, political appointment, the composition of the executive committee of a political party only to jettison it in the most important question of rulership of the federation.
In this quest for peace, based on equity and inclusiveness, the Yoruba took the first turn at the zoning arrangement in 1999, and that led to the emergence of Chief Obasanjo, the current Vice President is a Yoruba man and equity forbids us for presuming to support another Yoruba person for the presidency in 2023. The current President is a Fulani from the Northwest and by virtue of the zoning arrangement that has governed Nigeria since 1999, power is supposed to return to the south imminently. The southwest as I have pointed out has produced a president and currently sits as VP, the South-South has spent a total of 6years in the Presidency, but the Igbo people of the South-East have never tasted presidency in Nigeria, and now that the power is due back in the South equity demands that it be ceded to the Igbo.
We cannot continue to demand that the Igbo people remain in Nigeria, while we at the same time continue to brutally marginalize and exclude them from the power dynamic.
Peter Obi is the person of Igbo extraction that Afenifere has decided to support and to back, he is the man we trust to restructure the country back to federalism on the assumption of office.
We will not compromise this principle of justice, equity and inclusiveness because one of our own Asiwaju Bola Tinubu is a frontline candidate.
It is on this same principle, we condemn the PDP for sponsoring Atiku Abubakar, a Northern Fulani Muslim to succeed General Muhammadu Buhari another Fulani Muslim who will soon complete 8 years of uneventful and disastrous rule. One can imagine such a high degree of political insensitivity.
On our part, we are certainly not alien to sacrificing personal interests in the quest for a National coalition to put Nigeria on the proper pedestal.
In this regard, the starting point is Southern solidarity for which we first enacted a handshake across the Niger, which had dovetailed to the Southern and Middle Belt Leaders Forum. We enjoin the labour movement, students, youth organisations, women associations, and every institution whose foundation is built on fairness and justice to join hands in this task of enthroning a democratic government by supporting Peter Obi. If we are sincere and honest about keeping Nigeria together in peace, the slogan henceforth should be
‘To keep Nigeria one, everyone should be Obi/Datti compliant.’
In the final analysis, let it be said that we have no apologies but due courage of our conviction that Nigeria can only prosper in righteousness.
For me, in the twilight of my sojourn on earth at 94, it is too late to derail me on the track of true federalism and National inclusiveness on which I have travelled for over 70 years of my life as one of the few surviving initial prophets, I prefer to ascend on a chariot of fire, fueled by justice and equity.
Thank you all
And may the good Lord bless Nigeria
Signed
CHIEF AYO ADEBANJO
Leader of Afenifere
PRESS CONFERENCE BY CHIEF AYO ADEBANJO, LEADER OF AFENIFERE, ON THE 26TH OF SEPTEMBER, 2022, 11:00AM,
AT WHEATBAKER HOTEL, IKOYI, LAGOS STATE.
WHY AFENIFERE SUPPORTS SOUTH EAST PRESIDENTIAL CANDIDATE FOR 2023 PRESIDENCY.
Before the political parties conducted their primaries, a journalist asked what is my view about the 2023 general election? I answered and said the country should be restructured before the general election, and he followed up by asking if there should be an election, which zone should the Presidency come from? And I unhesitatingly said, of course, the South East
After the primaries and the candidates emerge with Asiwaju Bola Tinubu from the South West, APC, Atiku Abubakar on the platform of PDP and Peter Obi on the platform of Labour Party and I announced Afenifere’s support for Peter Obi, not a few Yoruba leaders question why I should be supporting Peter Obi a candidate of Igbo extraction against Asiwaju Bola Tinubu, a Yoruba.
I took my time to explain that the presidency is not a contest between the Yorubas and the Igbos and to a large extent I was able to convince many.
But ever since social media has been filled with comments tending to ethnicize the campaign instead of making it issue-based.
Afenifere has therefore decided to address you today and through you educate the public on the ideological and equitable principles which have influenced our decision.
Let me state here for the benefit of those who may not know that Afenifere is the Yoruba interpretation of the social welfarist ideology of Action Group, a political party founded by Chief Obafemi Awolowo and his colleagues in 1951 with strong advocacy for federalism as the best form of government to give the federating units the requisite autonomy to thrive and peacefully compete among themselves for the ultimate development of Nigeria.
The system was eventually agreed to by our founding fathers, Sir Ahmad Bello, Dr Nnamdi Azikiwe, and Chief Obafemi Awolowo, and endorsed by the Colonial Secretary, Sir Oliver Littleton in 1954 and embodied in the 1960 independence constitution.
This is the modest contribution of Afenifere in shaping Nigeria into a federation where no person or ethnic nationality is oppressed.
In the countdown to the 2023 General elections, long before the parties conducted their Conventions to elect their National Executives and candidates, we had insisted and still advocate restructuring before the elections proposing a synthesis of the identical Resolutions of the 2014 National Conference and the APC El Rufai 2018 True Federalism Committee. We did this as Afenifere and on the wider spectrum of the Southern and Middle Belt Leaders Forum (SMBLF). We did this, when politicians, in spite of the monumental crises confronting the nation, carried on as if the attainment of power was all that mattered, the SMBLF unanimously proposed that the minimum condition for a peaceful transition from the disastrous 8years of Buhari’s government headed by a President of northern extraction was to have the next President from the South.
This position was also supported by all the southern governors, irrespective of their political parties at a meeting held in Asaba, Delta State.
Incidentally, this North/South consideration which is at the very root of our amalgamated federation is also the most important testament of all political parties in Nigeria. The principle of federal character enshrined in the constitution dictates that the government of the federation or any part thereof shall not be concentrated in any ethnic group or a combination of such groups.
It is therefore preposterous to adopt this principle for employment in public service admissions in educational institutions, political appointment, the composition of the executive committee of a political party only to jettison it in the most important question of rulership of the federation.
In this quest for peace, based on equity and inclusiveness, the Yoruba took the first turn at the zoning arrangement in 1999, and that led to the emergence of Chief Obasanjo, the current Vice President is a Yoruba man and equity forbids us for presuming to support another Yoruba person for the presidency in 2023. The current President is a Fulani from the Northwest and by virtue of the zoning arrangement that has governed Nigeria since 1999, power is supposed to return to the south imminently. The southwest as I have pointed out has produced a president and currently sits as VP, the South-South has spent a total of 6years in the Presidency, but the Igbo people of the South-East have never tasted presidency in Nigeria, and now that the power is due back in the South equity demands that it be ceded to the Igbo.
We cannot continue to demand that the Igbo people remain in Nigeria, while we at the same time continue to brutally marginalize and exclude them from the power dynamic.
Peter Obi is the person of Igbo extraction that Afenifere has decided to support and to back, he is the man we trust to restructure the country back to federalism on the assumption of office.
We will not compromise this principle of justice, equity and inclusiveness because one of our own Asiwaju Bola Tinubu is a frontline candidate.
It is on this same principle, we condemn the PDP for sponsoring Atiku Abubakar, a Northern Fulani Muslim to succeed General Muhammadu Buhari another Fulani Muslim who will soon complete 8 years of uneventful and disastrous rule. One can imagine such a high degree of political insensitivity.
On our part, we are certainly not alien to sacrificing personal interests in the quest for a National coalition to put Nigeria on the proper pedestal.
In this regard, the starting point is Southern solidarity for which we first enacted a handshake across the Niger, which had dovetailed to the Southern and Middle Belt Leaders Forum. We enjoin the labour movement, students, youth organisations, women associations, and every institution whose foundation is built on fairness and justice to join hands in this task of enthroning a democratic government by supporting Peter Obi. If we are sincere and honest about keeping Nigeria together in peace, the slogan henceforth should be
‘To keep Nigeria one, everyone should be Obi/Datti compliant.’
In the final analysis, let it be said that we have no apologies but due courage of our conviction that Nigeria can only prosper in righteousness.
For me, in the twilight of my sojourn on earth at 94, it is too late to derail me on the track of true federalism and National inclusiveness on which I have travelled for over 70 years of my life as one of the few surviving initial prophets, I prefer to ascend on a chariot of fire, fueled by justice and equity.
Thank you all
And may the good Lord bless Nigeria
Signed
CHIEF AYO ADEBANJO
Leader of Afenifere
Soun of Ogbomoso, Ajagungbade III Joins His Ancestors at 95
The Soun of Ogbomoso, Oba Jimoh Oladunni Oladeji, Ajagungbade III (CON) has reportedly joined his ancestor, today.
According to the report, the 95 year old monarch was breathed his last early on Sunday Morning after old age sickness.
Late Oladunni who ascended the throne on October 24, 1973 exited from the royal pedigree today, December 12, 2021 ending his 48 years reign as the Soun Of Ogbomoso land.
An official announcement on the burial rites by the royal family and the Oyo state government may soon follow as there were speculations the the late monarch may be buried today.
The Soun of Ogbomoso, Oba Jimoh Oladunni Oladeji, Ajagungbade III (CON) has reportedly joined his ancestor, today.
According to the report, the 95 year old monarch was breathed his last early on Sunday Morning after old age sickness.
Late Oladunni who ascended the throne on October 24, 1973 exited from the royal pedigree today, December 12, 2021 ending his 48 years reign as the Soun Of Ogbomoso land.
An official announcement on the burial rites by the royal family and the Oyo state government may soon follow as there were speculations the the late monarch may be buried today.
Court awards #20b damages against Lawless DSS for illegal raid of Igboho house
An Oyo State High Court on Friday granted a relief sought by Yoruba Nation activist, Sunday Adeyemo, aka Sunday Igboho and ordered the Nigerian government to pay him N20 billion.
The Court Orders the Major General Muhammadu Buhari led Federal Government To Pay Sunday Igboho N20billion for the illegal raid of his house in Ibadan, Oyo State Capital.
In its ruling, the court also dismissed an application filed by the Attorney General of the Federation, Abubakar Malami, challenging its jurisdiction to hear allegations against Nigerian government agencies.
The court was expected to deliver judgement or ruling on the N500 billion fundamental human rights case instituted by the Yoruba Nation activist, Sunday Adeyemo, aka Sunday Igboho against the Nigerian Government and Department of State Services (DSS).
Adeyemo Sunday Igboho had through his lawyer, Yomi Alliyu, filed a suit challenging the invasion of his house in Ibadan on July 1 by operatives of the DSS, also known as the State Security Service (SSS) or secret police.
Igboho is, among others, seeking an order of the court to declare the invasion of his residence by DSS operatives as illegal and an infringement on his fundamental human rights.
The three respondents are Attorney-General of the Federation and Minister of Justice, Abubakar Malami (SAN), as the first respondent, SSS as the second respondent and Director of SSS in Oyo State as the third respondent.
Counsel for the AGF, Abubakar Abdullahi had filed an application challeging the ability of a state High Court to hear the activities of Nigerian government agencies.
But citing several judgements by the Supreme and Appeal courts in respect of the ability of the state high court to hear such cases, Justice Ladiran Akintola said the invasion of the house of the applicant violated his fundamental human rights as stipulated in the Constitution of the Federal Republic of Nigeria, 1999 as ammended.
“Unfortunately, this court is not a Father Christmas and cannot award the sum of N500 billion as requested by the applicant but the court retrained the respondent from arresting or harassing the applicant. He has right to his free movement as contain in section 35.1 (a)(b) of the 1999 constitution as amended.”
Meanwhile, Buhari led Nepotic Government is known for lack of respect for the rules of law, fundamental human rights and fragrance disobedience to court orders.
An Oyo State High Court on Friday granted a relief sought by Yoruba Nation activist, Sunday Adeyemo, aka Sunday Igboho and ordered the Nigerian government to pay him N20 billion.
The Court Orders the Major General Muhammadu Buhari led Federal Government To Pay Sunday Igboho N20billion for the illegal raid of his house in Ibadan, Oyo State Capital.
In its ruling, the court also dismissed an application filed by the Attorney General of the Federation, Abubakar Malami, challenging its jurisdiction to hear allegations against Nigerian government agencies.
The court was expected to deliver judgement or ruling on the N500 billion fundamental human rights case instituted by the Yoruba Nation activist, Sunday Adeyemo, aka Sunday Igboho against the Nigerian Government and Department of State Services (DSS).
Adeyemo Sunday Igboho had through his lawyer, Yomi Alliyu, filed a suit challenging the invasion of his house in Ibadan on July 1 by operatives of the DSS, also known as the State Security Service (SSS) or secret police.
Igboho is, among others, seeking an order of the court to declare the invasion of his residence by DSS operatives as illegal and an infringement on his fundamental human rights.
The three respondents are Attorney-General of the Federation and Minister of Justice, Abubakar Malami (SAN), as the first respondent, SSS as the second respondent and Director of SSS in Oyo State as the third respondent.
Counsel for the AGF, Abubakar Abdullahi had filed an application challeging the ability of a state High Court to hear the activities of Nigerian government agencies.
But citing several judgements by the Supreme and Appeal courts in respect of the ability of the state high court to hear such cases, Justice Ladiran Akintola said the invasion of the house of the applicant violated his fundamental human rights as stipulated in the Constitution of the Federal Republic of Nigeria, 1999 as ammended.
“Unfortunately, this court is not a Father Christmas and cannot award the sum of N500 billion as requested by the applicant but the court retrained the respondent from arresting or harassing the applicant. He has right to his free movement as contain in section 35.1 (a)(b) of the 1999 constitution as amended.”
Meanwhile, Buhari led Nepotic Government is known for lack of respect for the rules of law, fundamental human rights and fragrance disobedience to court orders.
NIGERIA IS ABOUT TO SNAP; THE UN MUST ACT NOW TO AVERT CATASTROPHE - NINAS
(Being a Letter Addressed to United Nations Security Council, the Trusteeship Council and the General Assembly, September 14, 2021 by the Nigerian Indigenous Nationalities Alliance for Self-Determination, (NINAS), at the 76th Session of the United Nations General Assembly in New York.
PROTOCOLS.
1. We, the Indigenous Peoples of Nigeria gather today at the Headquarters of the United Nations in New York to alert the UN, and the rest of the Global Community that the Union of Nigeria has failed irredeemably; and is now at the verge of a Violent Disintegration with Catastrophic Consequences for Global Peace, and Security as our population of over 200 million would become an Instant Global Refugee Nightmare.
2. Amidst the extraordinary difficulties inflicted by the imposition and enforcement of Sharia by a section of Nigeria in a supposedly Secular Union, the immediate reason for this looming catastrophe is the Cocktail of Mass Killing, Kidnapping and General Banditry being orchestrated against the Indigenous Peoples of Nigeria by an invading Fulani Militia masquerading as Herdsmen in an undisguised Ethnic Cleansing Campaign that progressively demonstrate the Complicity of the Federal Government of Nigeria headed by Major-General Muhammadu Buhari, a Fulani man, who as Commander-in-Chief of the Armed Forces of Nigeria is also the Life Grand Patron of the notorious Myetti-Allah Cattle Breeders Association of Nigeria; that proudly takes responsibility for the Murderous Exploits of the Fulani Herdsmen Militia designated the Fourth Most Deadly Terror Group.
3. Compounding their impunity, the same Myetti-Allah Cattle Breeders Association at a recent Press Conference organised to mock the Planned NINAS Million-Man Freedom March to the UN, boasted to be in control of the UN through their daughter, Amina Mohammed, the Deputy Secretary-General at the UN. An indication that (Amina Mohammed) nominated to that Exalted UN Position by the Fulani President of Nigeria Major-General Muhammadu Buhari, is in some way a part of the Grand Protection Design for the Fulani Herdsmen in their Bloody, Onslaught against the Indigenous Peoples of Nigeria.
4. It will be recalled that following widespread extrajudicial killings in Nigeria, the UN in August of 2019, dispatched a Special Rapporteur Mission to Nigeria led by Agnes Callamard. The Damning Verdict of that Rapporteur Mission was that the widespread extrajudicial killings were flowing from the Unitary Constitutional Arrangements of Nigeria, which operates as a PRESSURE-COOKER FOR INJUSTICE and that Nigeria under that Constitution is a Danger to Global Peace and Security. The Report warned that unless something is done urgently, Nigeria would Snap, plunging its 200 million Population into turmoil that will trigger a Large-Scale Refugee Crisis of unprecedented magnitude at a time the Global Terror Networks, ISIS, ISWAP and AL-Qaeda are already converging in Nigeria.
5. It will be recalled that in furtherance of the Repudiation and Rejection of the Unitary Constitution of Nigeria (1999), and the Toxic Union it foists, the Nigerian Indigenous Nationalities Alliance for Self-Determination (being the South and Middle-Belt of Nigeria) on December 16, 2020 Declared a Constitutional Force Majeure, raising a Union Dispute with 5-Point Demand for the termination of the operation of the aforementioned imposed Constitution; for the immediate commencement of remediation of the Long-Standing Grave Constitutional Grievances of Nigeria’s Constituent Components, failing which the Peoples of the Alliance Territory would Reconsider their Allegiance to that Constitution. The Key Highlights of the five-point demand include the suspension of the further elections (Particularly the 2023 Elections), under the repudiated 1999 constitution as well as the initiation of a time-bound transitioning arrangement to mid-wife the emergence of fresh constitutional protocols founded on the sovereignty and self-determination rights of the constituent components of Nigeria. An Online Petition conveying the Demands of that Constitutional Force Majeure Proclamation, is currently before the UN Security Council.
6. That Nigeria has failed as a State is no longer a Subject for Debate, having emerged the Global Poverty Capital, and Playing Host to Two of the World’s Top Four Most Deadly Terrorists Organisation, with Three-quarters of the Constituent Components (South and Middle-Belt) Seeking Urgent Extrication by Way of Referendums from what has become a Union of Death. Looking back at the recent turn of events in Afghanistan, this Freedom March to the United Nations Headquarters in New York, is to alert the Global Community of the rapidly degenerating situation of Nigeria, and to invite United Nations, particularly the Security Council, and Trusteeship Council, to initiate Urgent Steps to Arrest Nigeria’s Descent into Chaos, as besieged communities drift dangerously to self-help.
*For and on behalf of the Nigerian Indigenous Nationalities Alliance for Self-Determination*
*Professor Yusuf Turaki*
*Elder T.K Ogoriba*
*Dr. Don Pedro Obaseki*
*Tony Nnadi*
(Secretary-General, NINAS)
*Professor Banji Akintoye*
(Chairman, NINAS)
 |
| Prof Banji Akintoye |
(Being a Letter Addressed to United Nations Security Council, the Trusteeship Council and the General Assembly, September 14, 2021 by the Nigerian Indigenous Nationalities Alliance for Self-Determination, (NINAS), at the 76th Session of the United Nations General Assembly in New York.
PROTOCOLS.
1. We, the Indigenous Peoples of Nigeria gather today at the Headquarters of the United Nations in New York to alert the UN, and the rest of the Global Community that the Union of Nigeria has failed irredeemably; and is now at the verge of a Violent Disintegration with Catastrophic Consequences for Global Peace, and Security as our population of over 200 million would become an Instant Global Refugee Nightmare.
2. Amidst the extraordinary difficulties inflicted by the imposition and enforcement of Sharia by a section of Nigeria in a supposedly Secular Union, the immediate reason for this looming catastrophe is the Cocktail of Mass Killing, Kidnapping and General Banditry being orchestrated against the Indigenous Peoples of Nigeria by an invading Fulani Militia masquerading as Herdsmen in an undisguised Ethnic Cleansing Campaign that progressively demonstrate the Complicity of the Federal Government of Nigeria headed by Major-General Muhammadu Buhari, a Fulani man, who as Commander-in-Chief of the Armed Forces of Nigeria is also the Life Grand Patron of the notorious Myetti-Allah Cattle Breeders Association of Nigeria; that proudly takes responsibility for the Murderous Exploits of the Fulani Herdsmen Militia designated the Fourth Most Deadly Terror Group.
3. Compounding their impunity, the same Myetti-Allah Cattle Breeders Association at a recent Press Conference organised to mock the Planned NINAS Million-Man Freedom March to the UN, boasted to be in control of the UN through their daughter, Amina Mohammed, the Deputy Secretary-General at the UN. An indication that (Amina Mohammed) nominated to that Exalted UN Position by the Fulani President of Nigeria Major-General Muhammadu Buhari, is in some way a part of the Grand Protection Design for the Fulani Herdsmen in their Bloody, Onslaught against the Indigenous Peoples of Nigeria.
4. It will be recalled that following widespread extrajudicial killings in Nigeria, the UN in August of 2019, dispatched a Special Rapporteur Mission to Nigeria led by Agnes Callamard. The Damning Verdict of that Rapporteur Mission was that the widespread extrajudicial killings were flowing from the Unitary Constitutional Arrangements of Nigeria, which operates as a PRESSURE-COOKER FOR INJUSTICE and that Nigeria under that Constitution is a Danger to Global Peace and Security. The Report warned that unless something is done urgently, Nigeria would Snap, plunging its 200 million Population into turmoil that will trigger a Large-Scale Refugee Crisis of unprecedented magnitude at a time the Global Terror Networks, ISIS, ISWAP and AL-Qaeda are already converging in Nigeria.
5. It will be recalled that in furtherance of the Repudiation and Rejection of the Unitary Constitution of Nigeria (1999), and the Toxic Union it foists, the Nigerian Indigenous Nationalities Alliance for Self-Determination (being the South and Middle-Belt of Nigeria) on December 16, 2020 Declared a Constitutional Force Majeure, raising a Union Dispute with 5-Point Demand for the termination of the operation of the aforementioned imposed Constitution; for the immediate commencement of remediation of the Long-Standing Grave Constitutional Grievances of Nigeria’s Constituent Components, failing which the Peoples of the Alliance Territory would Reconsider their Allegiance to that Constitution. The Key Highlights of the five-point demand include the suspension of the further elections (Particularly the 2023 Elections), under the repudiated 1999 constitution as well as the initiation of a time-bound transitioning arrangement to mid-wife the emergence of fresh constitutional protocols founded on the sovereignty and self-determination rights of the constituent components of Nigeria. An Online Petition conveying the Demands of that Constitutional Force Majeure Proclamation, is currently before the UN Security Council.
6. That Nigeria has failed as a State is no longer a Subject for Debate, having emerged the Global Poverty Capital, and Playing Host to Two of the World’s Top Four Most Deadly Terrorists Organisation, with Three-quarters of the Constituent Components (South and Middle-Belt) Seeking Urgent Extrication by Way of Referendums from what has become a Union of Death. Looking back at the recent turn of events in Afghanistan, this Freedom March to the United Nations Headquarters in New York, is to alert the Global Community of the rapidly degenerating situation of Nigeria, and to invite United Nations, particularly the Security Council, and Trusteeship Council, to initiate Urgent Steps to Arrest Nigeria’s Descent into Chaos, as besieged communities drift dangerously to self-help.
*For and on behalf of the Nigerian Indigenous Nationalities Alliance for Self-Determination*
*Professor Yusuf Turaki*
*Elder T.K Ogoriba*
*Dr. Don Pedro Obaseki*
*Tony Nnadi*
(Secretary-General, NINAS)
*Professor Banji Akintoye*
(Chairman, NINAS)
|
| Prof Banji Akintoye |
Lawless DSS Releases Two More Sunday Igboho’s Aides
The Nigeria's Lawless Department Of State Services has releases two more associates of Yoruba agitator Sunday Igboho.
According to their lawyer, Pelumi Olajengbesi, the two were released by the secret police in. Abuja on Friday.
The Nigeria's Lawless Department Of State Services has releases two more associates of Yoruba agitator Sunday Igboho.
According to their lawyer, Pelumi Olajengbesi, the two were released by the secret police in. Abuja on Friday.
I AM A UNIVERSITY GRADUATE: THE PROBLEM WITH GRADUATES OF YORUBA ORIGIN
By Abdul-Ganiyy Raji
Yoruba people of South Western Nigeria are known to be lovers of education. They can borrow or sell their valuables just to get a tertiary education. One particular South Western State is reputed to have the most professors in the country. I guess you know the state I am talking about.
It is an incontrovertible fact that the Yorubas are the most educated people in Nigeria. They love education so much that they also pursue it beyond the shores of the country. There is hardly any continent of the world that does not have a student of Yoruba origin. However, a study of the economic realities of many Nigerians show that other ethnic groups like Ibo, Hausa and Fulani are better off financially than many graduates of Yoruba origin. Let us begin by taking a look at most of the big and small shops in Lagos State, they are owned by Ibos. Most highbrow estates in Lagos State are also fast becoming another South East within a State because of the high concentration of people of South Eastern origin who are resident in them. This is kudos to Ibos. At least, they are working hard and smart. It is wrong to think that all Ibos who are well-off are fraudsters or money ritualists. Many of them just have great legit business ideas that many Yoruba graduates do not have. They never get carried away by their academic qualifications.
One wrong assumption that many South Westerners have is thinking that the Hausas who do menial jobs and hawk yams and pepper in Lagos State are also poor people back in their various states. What we fail to realise is that most of these Hausas are making fortunes in Lagos and other big cities. Many of them are millionaires in their states. Some of them even have farmlands that are big enough to feed large communities.
Why are Yorubas not the richest people in Nigeria notwithstanding their educational edge over other tribes? The simple answer is Yorubas are egomaniacal. They are arrogant. Their arrogance makes them avoid jobs which yield high profits but which will require them to get their clothes and feet stained with mud, oil or sand. Yorubas like white-collar jobs. They all want to work in cosy offices. If they fail to get jobs in big companies, they keep waiting till eternity. When a graduate of Ibo origin fails to get his desired white-collar job, he considers selling Okirika, raw foodstuffs or any other thing that he can lay his hands on. This is not the case with graduates in the South West. To the Yorubas, it is an embarrassment that a university graduate should be seen selling Okirika, raw foodstuffs or cooked food, or doing a blue-collar job. This is one of the reasons why many graduates are poor in the South West.
Friends and family members are also blameworthy for the poor economic status of many graduates in the South West. They will mock you behind and in front of you for selling raw foodstuffs, cooked food or Okirika, or for doing blue-collar jobs if you are a graduate. *"How can a graduate like you be selling yams?* This is what they will say even without making any attempt to help you get an alternative job. They will taunt you so much that if you are not focused, you may end up becoming frustrated and hopeless.
A Hausa man will put out a tray with 20 oranges and within two months, the oranges will become 200. Before long, he will be buying multiple sacks of oranges. The same Hausa man who came to Lagos with nothing will return to his state annually with lots of money. Where is the Yoruba man who is a university graduate? He is still roaming the streets looking for a white-collar job that does not exist.
The problem with graduates in the South West is that they have a morbid sense of self-importance and and entitlement. *"I am a graduate and therefore, I must get a prestigious white-collar job"* *"I am a graduate and therefore, I must not be seen doing a job that is meant for non-graduates."* Yorubas who reason in these manners are living in a utopian world. Today,there are many blue-collar jobs and self-run busineses that pay more than white-collar jobs. We can see many blue-collar workers and self-employed people building their houses and sending their children to schools of their choice while many white-collar workers are even struggling to make ends meet.
Do not misconstrue me. I do not mean to say that white-collar jobs are bad. What I am aiming at is that if you cannot get a white-collar job, never sit down wallowing in poverty and self-pity. Think about other things you can do that will put food on the table for you and your family, even if such other things will not involve knotting a tie or wearing a suit. Do not allow mockery from your friends, family members or former classmates, or your supposedly intimidating credentials to prevent you from doing legit blue-collar jobs that can bring you money. Let people ridicule you for doing a blue-collar job or running your small business. When you finally make it, they will come back to congratulate you.
Yoruba people, wake up before it is too late.
Abdul-Ganiyy Raji
By Abdul-Ganiyy Raji
Yoruba people of South Western Nigeria are known to be lovers of education. They can borrow or sell their valuables just to get a tertiary education. One particular South Western State is reputed to have the most professors in the country. I guess you know the state I am talking about.
It is an incontrovertible fact that the Yorubas are the most educated people in Nigeria. They love education so much that they also pursue it beyond the shores of the country. There is hardly any continent of the world that does not have a student of Yoruba origin. However, a study of the economic realities of many Nigerians show that other ethnic groups like Ibo, Hausa and Fulani are better off financially than many graduates of Yoruba origin. Let us begin by taking a look at most of the big and small shops in Lagos State, they are owned by Ibos. Most highbrow estates in Lagos State are also fast becoming another South East within a State because of the high concentration of people of South Eastern origin who are resident in them. This is kudos to Ibos. At least, they are working hard and smart. It is wrong to think that all Ibos who are well-off are fraudsters or money ritualists. Many of them just have great legit business ideas that many Yoruba graduates do not have. They never get carried away by their academic qualifications.
One wrong assumption that many South Westerners have is thinking that the Hausas who do menial jobs and hawk yams and pepper in Lagos State are also poor people back in their various states. What we fail to realise is that most of these Hausas are making fortunes in Lagos and other big cities. Many of them are millionaires in their states. Some of them even have farmlands that are big enough to feed large communities.
Why are Yorubas not the richest people in Nigeria notwithstanding their educational edge over other tribes? The simple answer is Yorubas are egomaniacal. They are arrogant. Their arrogance makes them avoid jobs which yield high profits but which will require them to get their clothes and feet stained with mud, oil or sand. Yorubas like white-collar jobs. They all want to work in cosy offices. If they fail to get jobs in big companies, they keep waiting till eternity. When a graduate of Ibo origin fails to get his desired white-collar job, he considers selling Okirika, raw foodstuffs or any other thing that he can lay his hands on. This is not the case with graduates in the South West. To the Yorubas, it is an embarrassment that a university graduate should be seen selling Okirika, raw foodstuffs or cooked food, or doing a blue-collar job. This is one of the reasons why many graduates are poor in the South West.
Friends and family members are also blameworthy for the poor economic status of many graduates in the South West. They will mock you behind and in front of you for selling raw foodstuffs, cooked food or Okirika, or for doing blue-collar jobs if you are a graduate. *"How can a graduate like you be selling yams?* This is what they will say even without making any attempt to help you get an alternative job. They will taunt you so much that if you are not focused, you may end up becoming frustrated and hopeless.
A Hausa man will put out a tray with 20 oranges and within two months, the oranges will become 200. Before long, he will be buying multiple sacks of oranges. The same Hausa man who came to Lagos with nothing will return to his state annually with lots of money. Where is the Yoruba man who is a university graduate? He is still roaming the streets looking for a white-collar job that does not exist.
The problem with graduates in the South West is that they have a morbid sense of self-importance and and entitlement. *"I am a graduate and therefore, I must get a prestigious white-collar job"* *"I am a graduate and therefore, I must not be seen doing a job that is meant for non-graduates."* Yorubas who reason in these manners are living in a utopian world. Today,there are many blue-collar jobs and self-run busineses that pay more than white-collar jobs. We can see many blue-collar workers and self-employed people building their houses and sending their children to schools of their choice while many white-collar workers are even struggling to make ends meet.
Do not misconstrue me. I do not mean to say that white-collar jobs are bad. What I am aiming at is that if you cannot get a white-collar job, never sit down wallowing in poverty and self-pity. Think about other things you can do that will put food on the table for you and your family, even if such other things will not involve knotting a tie or wearing a suit. Do not allow mockery from your friends, family members or former classmates, or your supposedly intimidating credentials to prevent you from doing legit blue-collar jobs that can bring you money. Let people ridicule you for doing a blue-collar job or running your small business. When you finally make it, they will come back to congratulate you.
Yoruba people, wake up before it is too late.
Abdul-Ganiyy Raji
At last, Lawless Department Of State Services Finally Releases 8 Detained Igboho's Aides, Illegally Keeps 4 In Custody (PHOTOS)
At last, Lawless Department Of State Services Finally Releases 8 Detained Igboho's Aides, Illegally Keeps 4 In Custody (PHOTOS)
The Nigeria's Lawless Department Of State Services has on Monday releases eight of the detained Igboho's aides while still lllegally Keeping for in custody.
This was confirmed by their lawyer, Pelumi Olajengbesi on Monday. He, however, said the remaining four aides must be released as they have all met their bail conditions.
The released aides are currently at the office of their counsel in Abuja.
Out of the 8 aides granted bail in the Sum of N5million each, 6 were released and while out of the 4 granted bail in the sum of N10 million 2 were released.
Photos:
The Nigeria's Lawless Department Of State Services has on Monday releases eight of the detained Igboho's aides while still lllegally Keeping for in custody.
This was confirmed by their lawyer, Pelumi Olajengbesi on Monday. He, however, said the remaining four aides must be released as they have all met their bail conditions.
The released aides are currently at the office of their counsel in Abuja.
Out of the 8 aides granted bail in the Sum of N5million each, 6 were released and while out of the 4 granted bail in the sum of N10 million 2 were released.
Photos:
ISESE DAY: Osun govt. Declares Friday work-free day
The Osun State Government has declared Friday, a work-free day in marking this year’s Isese Day, even though the celebration would be without fanfare as Covid 19 pandemic still remains a threat.
According to a statement on Wednesday signed by Osun state Commissioner for Home Affairs, Alhaji Tajudeen Lawal, the celebration would be low-key because of the increasing cases of COVID-19.
The statement congratulated the traditional worshippers in the state on the occasion of this year’s Isese Day and appealed to them to be peaceful and law-abiding in their conduct before, during, and after the festival.
Also the statement enjoined them to continue to support the Oyetola administration and emphasised the need for the residents to continue to embrace Omoluabi ethos.
“On the part of the “Isese Day” participants, we urged
them to observe the COVID-19 Protocols especially the use of nose mask, social/physical distancing among other safety protocols before, during and after this year’s celebration.”
The Osun State Government has declared Friday, a work-free day in marking this year’s Isese Day, even though the celebration would be without fanfare as Covid 19 pandemic still remains a threat.
According to a statement on Wednesday signed by Osun state Commissioner for Home Affairs, Alhaji Tajudeen Lawal, the celebration would be low-key because of the increasing cases of COVID-19.
The statement congratulated the traditional worshippers in the state on the occasion of this year’s Isese Day and appealed to them to be peaceful and law-abiding in their conduct before, during, and after the festival.
Also the statement enjoined them to continue to support the Oyetola administration and emphasised the need for the residents to continue to embrace Omoluabi ethos.
“On the part of the “Isese Day” participants, we urged
them to observe the COVID-19 Protocols especially the use of nose mask, social/physical distancing among other safety protocols before, during and after this year’s celebration.”
#Oduduwa12: NIGERIA'S Lawless DSS files fresh charges to keep Igboho associates detained despite bail granted by a federal High Court
#Oduduwa12: NIGERIA'S Lawless DSS files fresh charges to keep Igboho associates detained despite bail granted by a federal High Court
The NIGERIA'S Presidential Lawless DSS on Monday files fresh motion to keep detained #oduduwa12 perpetually detained after a Federal judge granted them bail last week ans their lawyers were processing the bail conditions.
The NIGERIA'S Presidential Lawless DSS on Monday files fresh motion to keep detained #oduduwa12 perpetually detained after a Federal judge granted them bail last week ans their lawyers were processing the bail conditions.
Are You Still Taking Corn Pap (Akamu)? See What It Does To Your Body Each Time You Take It
Corn pap is a Nigerian fermented cereal pudding made from maize, also known as akamu, ogi, koko, or eko. This super light food has been around for decades now and a lot of people in Nigeria are eating it.
A study in 2018 on the Nutritional composition of pap found that pap is rich in essential properties, including carbohydrate, Vitamins [A, B5, B3, B1, riboflavin, C), folic acid, potassium, chromium, selenium, zinc, phosphorus, and magnesium. It also contained high contents of amino acids such as tryptophan, phenylalanine, isoleucine, leucine, lysine, and valine. The calories in one serving of pap are 152.
Now, I know that daily a lot of people still take this meal called Pap. I will tell you in this article what pap does to your Body each Time you do. Read carefully now to see what pap is doing to your health:
1. Regulates Blood Pressure
Pap is an excellent source of potassium and contains zero sodium content, making it a good diet for people with high blood pressure and those who want to maintain stable blood pressure or prevent hypertension production. Another benefit of taking potassium-rich foods such as pap is that it helps to lessen the effects to sodium in your body while also relieving discomfort in your blood vessel walls, thereby protecting you from myriads of health problems that might have to sprout.
2. Lowers LDL Cholesterol
There are two primary forms of cholesterol in the body, low-density lipoprotein [LDL] and high-density lipoprotein [HDL], respectively. The former, LDL, is also considered to be 'poor' cholesterol since having excess cholesterol in your body will cause plaque to grow in your artery walls, making circulation a problem. It may also result in undue heart strain, and can even lead to high blood pressure, stroke, or heart attack.
On the positive side, pap contains a decent deal of chromium, zinc, magnesium, and some other active properties that help minimize the body's cholesterol levels of 'poor' LDLs.
In pap, chromium is found to be involved in lowering LDL cholesterol levels as well as inhibiting atherosclerotic plaque formation in the body. This same mineral is also linked to improved levels of blood sugar, reduced risk of type 1 and type 2 diabetes, reduced depression, increased levels of energy, increased regenerative capacity, to mention but a few. Again, pap's zinc and magnesium content are also considered great for lowering the body's LDL cholesterols, as they possess potent properties that are useful for this.
Having said that, some of the best ways to help raise your 'healthy' HDL cholesterols and lower your 'poor' LDL cholesterols include – moderate caloric intake, daily physical activity [exercise], reduced smoking, reduced sugar intake, and trans fats, to name just a few. Eating Nigerian foods with low cholesterol, too, will be perfect.
3. Highly beneficial for nursing mothers
Have you ever wondered why pap is one of the most popular nursing mom foods?
Pap contains a high amount of water and some other components which facilitate the adequate flow of breast milk for mothers who are lactating. It also helps to recover strength after having suffered from one disease or another, not forgetting that it is again an easy-to-digest food – a friend of the digestive system.
4. Good source of energy
Pap is an excellent source of carbohydrate, one of the nutrients on which your body strongly relies on adequate energy. Carbohydrate-rich foods such as pap not only provide the body with energy but also encourage mental sharpness and improve fat for energy metabolism.
5. Easy to digest
Pap is one of the easy to digest foods that we have around us. This helps the body to get rid of unnecessary contaminants and chemicals quickly by simply increasing the pace you urinate at. Another advantage of eating easily digestible food is that it puts less stress on the digestive system and is good for people recovering from illness. In addition to the above, people with digestive disorders, including irritable bowel syndrome ( IBS), irritable bowel disease (IBD), or a sensitive stomach, may enjoy consuming easily digestible foods such as pap as they function on the digestive system quite carefully and seldom trigger issues.
6. Boosts the kidney’s health
The kidneys are among the body's most important organs, so any disruption that can cause adverse effects in the human system in this area. Many of the things that can destroy this vital organ are uric acid, urea, toxins, waste, and other hazardous substances. The great news, however, is that drinking pap can get rid of these substances because it helps remove harmful contaminants in the body by urine. If you're drinking pap you appear to urinate more.
7. Promotes healthy pregnancy and lowers the risk of neural tube defects
One of the main products pregnant women need to have a successful pregnancy is folic acid. This acid deficiency may contribute to the birth of underweight children, or may even cause neural tube defects in newborn babies. Pap is high in folic acid on the plus side making it a perfect and safe food for expectant mothers. Apart from that, you'll be surprised to learn that the same paper also encourages breast milk development after childbirth-what a healthy meal!
8. Akamu is good for babies and toddlers
Pap is one of the safe foods for children in Nigeria. In Nigeria, it's a common weaning meal introduced to infants. While being highly economical, simple to prepare and easy to digest, it is also very nutritious to growing children. Brown pap is the best form of baby pap. Brown pap consists of carbohydrate, millet, and guinea corn which provides some proteins, vitamins, and minerals that are very important to the growth and overall development of babies.
((((((Bottom Line))))))
Pap isn't like some people believe it to be a 'normal' food. But it is filled with many health benefits, including reduced risk of hypertension, improved digestion, sufficient breast milk flow, improved health of the kidneys, to name but a few.
Corn pap is a Nigerian fermented cereal pudding made from maize, also known as akamu, ogi, koko, or eko. This super light food has been around for decades now and a lot of people in Nigeria are eating it.
A study in 2018 on the Nutritional composition of pap found that pap is rich in essential properties, including carbohydrate, Vitamins [A, B5, B3, B1, riboflavin, C), folic acid, potassium, chromium, selenium, zinc, phosphorus, and magnesium. It also contained high contents of amino acids such as tryptophan, phenylalanine, isoleucine, leucine, lysine, and valine. The calories in one serving of pap are 152.
Now, I know that daily a lot of people still take this meal called Pap. I will tell you in this article what pap does to your Body each Time you do. Read carefully now to see what pap is doing to your health:
1. Regulates Blood Pressure
Pap is an excellent source of potassium and contains zero sodium content, making it a good diet for people with high blood pressure and those who want to maintain stable blood pressure or prevent hypertension production. Another benefit of taking potassium-rich foods such as pap is that it helps to lessen the effects to sodium in your body while also relieving discomfort in your blood vessel walls, thereby protecting you from myriads of health problems that might have to sprout.
2. Lowers LDL Cholesterol
There are two primary forms of cholesterol in the body, low-density lipoprotein [LDL] and high-density lipoprotein [HDL], respectively. The former, LDL, is also considered to be 'poor' cholesterol since having excess cholesterol in your body will cause plaque to grow in your artery walls, making circulation a problem. It may also result in undue heart strain, and can even lead to high blood pressure, stroke, or heart attack.
On the positive side, pap contains a decent deal of chromium, zinc, magnesium, and some other active properties that help minimize the body's cholesterol levels of 'poor' LDLs.
In pap, chromium is found to be involved in lowering LDL cholesterol levels as well as inhibiting atherosclerotic plaque formation in the body. This same mineral is also linked to improved levels of blood sugar, reduced risk of type 1 and type 2 diabetes, reduced depression, increased levels of energy, increased regenerative capacity, to mention but a few. Again, pap's zinc and magnesium content are also considered great for lowering the body's LDL cholesterols, as they possess potent properties that are useful for this.
Having said that, some of the best ways to help raise your 'healthy' HDL cholesterols and lower your 'poor' LDL cholesterols include – moderate caloric intake, daily physical activity [exercise], reduced smoking, reduced sugar intake, and trans fats, to name just a few. Eating Nigerian foods with low cholesterol, too, will be perfect.
3. Highly beneficial for nursing mothers
Have you ever wondered why pap is one of the most popular nursing mom foods?
Pap contains a high amount of water and some other components which facilitate the adequate flow of breast milk for mothers who are lactating. It also helps to recover strength after having suffered from one disease or another, not forgetting that it is again an easy-to-digest food – a friend of the digestive system.
4. Good source of energy
Pap is an excellent source of carbohydrate, one of the nutrients on which your body strongly relies on adequate energy. Carbohydrate-rich foods such as pap not only provide the body with energy but also encourage mental sharpness and improve fat for energy metabolism.
5. Easy to digest
Pap is one of the easy to digest foods that we have around us. This helps the body to get rid of unnecessary contaminants and chemicals quickly by simply increasing the pace you urinate at. Another advantage of eating easily digestible food is that it puts less stress on the digestive system and is good for people recovering from illness. In addition to the above, people with digestive disorders, including irritable bowel syndrome ( IBS), irritable bowel disease (IBD), or a sensitive stomach, may enjoy consuming easily digestible foods such as pap as they function on the digestive system quite carefully and seldom trigger issues.
6. Boosts the kidney’s health
The kidneys are among the body's most important organs, so any disruption that can cause adverse effects in the human system in this area. Many of the things that can destroy this vital organ are uric acid, urea, toxins, waste, and other hazardous substances. The great news, however, is that drinking pap can get rid of these substances because it helps remove harmful contaminants in the body by urine. If you're drinking pap you appear to urinate more.
7. Promotes healthy pregnancy and lowers the risk of neural tube defects
One of the main products pregnant women need to have a successful pregnancy is folic acid. This acid deficiency may contribute to the birth of underweight children, or may even cause neural tube defects in newborn babies. Pap is high in folic acid on the plus side making it a perfect and safe food for expectant mothers. Apart from that, you'll be surprised to learn that the same paper also encourages breast milk development after childbirth-what a healthy meal!
8. Akamu is good for babies and toddlers
Pap is one of the safe foods for children in Nigeria. In Nigeria, it's a common weaning meal introduced to infants. While being highly economical, simple to prepare and easy to digest, it is also very nutritious to growing children. Brown pap is the best form of baby pap. Brown pap consists of carbohydrate, millet, and guinea corn which provides some proteins, vitamins, and minerals that are very important to the growth and overall development of babies.
((((((Bottom Line))))))
Pap isn't like some people believe it to be a 'normal' food. But it is filled with many health benefits, including reduced risk of hypertension, improved digestion, sufficient breast milk flow, improved health of the kidneys, to name but a few.
History: Chief SL Akintola on his installation as the 13th Aare Onaa Kakanfo of Yorubaland
Premier of the Western Region, Chief Samuel Ladoke Akintola on his installation as the 13th Aare Onaa Kakanfo (Military Generalissimo) of Yorubaland by Alaafin Gbadegesin Ladigbolu II of Oyo, after a 79-year hiatus, 1964.
Of all who lost their lives in the January 15, 1966 coup, only Samuel Ladoke Akintola (1910-1966), who was the 13th Aare Ona Kakanfo, Field Marshal General (1964-1966), of Yorubaland, died fighting back.
After the previous Kakanfo, Aare Latosa who reigned from 1871 to 1885, no one had the courage to accept the title for 79 years because of the mysterious curse associated with it.
Since Alaafin Ajagbo inaugurated the first Aare Kokoro Gangan (Scorpion) of Iwoye in 1650, no Aare was expected to live long and enjoy a soft death.
Akintola was brutally killed by Captain Emmanuel Nwobosi during the coup and the curse continued when his successor MKO Abiola (1937-1998) also died under mysterious circumstances in July 1998.
The Aare Ona Kakanfo title had been vacant for 19 years until Otunba Ganiyu Adams was invested with it as the 15th Aare Ona Kakanfo by Alaafin Adeyemi III on October 14, 2017.
Credit to History Ville
Premier of the Western Region, Chief Samuel Ladoke Akintola on his installation as the 13th Aare Onaa Kakanfo (Military Generalissimo) of Yorubaland by Alaafin Gbadegesin Ladigbolu II of Oyo, after a 79-year hiatus, 1964.
Of all who lost their lives in the January 15, 1966 coup, only Samuel Ladoke Akintola (1910-1966), who was the 13th Aare Ona Kakanfo, Field Marshal General (1964-1966), of Yorubaland, died fighting back.
After the previous Kakanfo, Aare Latosa who reigned from 1871 to 1885, no one had the courage to accept the title for 79 years because of the mysterious curse associated with it.
Since Alaafin Ajagbo inaugurated the first Aare Kokoro Gangan (Scorpion) of Iwoye in 1650, no Aare was expected to live long and enjoy a soft death.
Akintola was brutally killed by Captain Emmanuel Nwobosi during the coup and the curse continued when his successor MKO Abiola (1937-1998) also died under mysterious circumstances in July 1998.
The Aare Ona Kakanfo title had been vacant for 19 years until Otunba Ganiyu Adams was invested with it as the 15th Aare Ona Kakanfo by Alaafin Adeyemi III on October 14, 2017.
Credit to History Ville
IWO FESTIVAL: The Myth and the Challenges of IWO in Ikale land
IN LIBRARIANSHIP IT IS CALLED ORAL ARCHIVES AND TRADITION
INTRODUCTION
Each tribe in Nigeria and indeed in Yorubaland has its own observable festivals. Ikaleland is not an exception. Several traditional festivals are celebrated at some specific time, for specific purposes. Such festivals are Iwo festival, Ojoye-J'usu festival, Eje festival, Ere/Okute festival, Ogun festival, Eta'dun festival etc.
Iwo festival has been in existence for hundreds of years. The genesis or the historical background of Iwo festival cannot easily be traced since it is an age-long festival. It is a festival that's being celebrated to appease the gods and goddesses or the spirits of the rivers. It is also a festival in which everybody believes that the gods and goddesses or spirits of the rivers around the geographical area where the festival is being celebrated will come out to the town.
THE TOWNS AND PEOPLE THAT CELEBRATE THE FESTIVAL
Iwo festival is very unique in nature. According to oral history, it is a festival that combines all towns and villages in Osooroland together. It is also celebrated in other towns like Ayeka, Ikoya, Ome, and some part of Okitipupa etc. History tells us that Ikoya town usually celebrate the festival a day preceding that of the Osooro people but in recent times, things have undergone structural changes.
The undermentioned towns are those that fall under the geographical territory where Iwo festival is been celebrated: Adewinle, Abusoro, Akinfosile, Agbetu, Ayeka, Ayetoro, Erekiti-luwoye, Ikoya, Ilutitun Osooro, Igbotako Osooro, Ome, Iju Odo, Iju Oke, Irowa, Ewi town-part of Okitipupa, Ugwada, Iditala, Omotosho, Omowole, Ilu-Idogun, Mobolorunduro, and some towns and villages in Ogun state.
TIME OF THE CELEBRATION
Customarily, it is normally celebrated around July and August every year. It depends on when the moon is sighted by the priests who are the custodians of the festival. They are called the "Logengbas".
The moment the moon is sighted (precisely late June or early July), the celebration of Iwo festival is in the offing; the preparation will gradually begin. The preparation begins with the meeting of the Logengbas usually on Oba-market days, after sighting the moon to carryout divination to determine the day of the festival.This is called " Mobikale". The time frame of the festival may be in the next 9days or 18days or 27days.
THE ACTIVITIES OF THE LOGENGBAS
Who are the "Logengbas"? Logengbas are the people called "Alaghoros" in short. They are the only authority in all towns i.e the custodians of powers , laws, rules and regulations guiding the conduct and celebration of Iwo festival. They are the links or bridges between the god or goddess of the rivers usually called "Oluweri" in ikaleland and the people that reside in the communities involved. They plan for and direct all the affairs of the festival. The leader of the 'Logengbas' is called "Ludameji".
About three days to the d-day, the Logengbas will go to the Igbo-Oro to prepare the ground for "Oluweri" and also to clear and clean up the road, predominantly called Onakogun, i.e the warrior's road.
The moment the moon is sighted by this group, it is a liberty or license or approval for the Oluweris or gods of the rivers to get themselves prepared and ready for the celebration of the festival.
On the third day after the festival, the logengbas will move round the town with healing water(Ẹrọ). Men are required to dip their hands in it to rub their body while it would be sprinkled on women's body.
ACTIVITIES OF THE OLUWERIS
These are the gods. People believe they come out from the river and streams to "wail" during the month and the day of the Iwo festival. The moment the moon is sighted by the Logengbas, the spirits or gods or rivers (Oluweris) would come out in the dead of the night between the hours of 12:30am and 1:30am to wail once in three days. Once this begins, it means the Iwo festival is on the horizon. But immediately the Logengbas have thrown kolanuts on the ground (m'obi kanle), i.e announce the day of the festival, the Oluweris would start to wail in the midnight for at least an hour, in the process, they would continue to announce the number of days remaining for the d-day.
Activities begin in earnest in the early hours of the D-day with the wailing of the Oluweris. This is usually between the hours of 4:30am and 5:30am. This set of Oluweris is called "Ajigbana", literarily meaning the early morning sweepers. The belief is that this type of Oluweris prepares the ground for the remaining ones on the way.
After a couple of hours, another set of Oluweris would come out in large numbers between the hours of 10:30am and 2:30pm to wail. History tells us that the first set will find their ways to the centre of the town where the Oba, the High Chiefs and the Logengbas would meet them (although not face to face) and to appease and pray for the progress of the town. Thereafter, the whole town would be agog with the cries of Oluweris. By 6:30pm, another set of these Oluweris would come out to cry and continue to pray for the whole town and they would also identify themselves one after the other.
FOOD FOR THE FESTIVAL
There are so many types of food being prepared on the day of the festival. It is a matter of choice. But the commonest of the food is pounded yam with okro or apan soup. The food is usually prepared between the hours of 6:30am and 9:30m for the breakfast and for the dinner, it is prepared between the hours of 4:00pm and 5:30pm. While most people would prefer to eat boiled groundnut and walnut as their lunch.
THE NORMS OF THE FESTIVAL
In the days of our fore fathers ,1920s to 70s, only adult men of proven integrity and powerful persons in the community would be allowed to come out when the gods of the river are wailing in the town but things have changed now. Mature teenage boys 16 above are allowed to come out. Children, women and non -indigenes stay indoor throughout the period Oluweri would be out. The directive requiring all the children, women and non-indigenes/settlers to stay indoor will be passed through drumming, dancing and singing round the town by palace boys. The song goes thus:
Ajoji Ku o De(2x)
Oro ba'mi ,wa ye o(2x)
Oluli, wọ li ẹ o
Movement especially for children, women and non -indigenes are restricted on Iwo festival. They are not allowed to go to the river to fetch water, wearing of shoes, looking at the mirror, fighting or beating anybody, cursing and swearing etc are prohibited on that day. Any food that's on fire when Oluweri is wailing should not be eaten by women. On no account should anybody switch on any electronic gadget and there is partially restricted vehicular movement. All doors and windows must remain shut when the Oluweris are wailing. Should anybody dies within the month, the family must give one big dog to the Logengbas before he or she can be buried. This is used to appease the gods.
ENTERTAINMENT IN IWO FESTIVAL
History has it that in the past, that there was a small object, as small as the stone used to grind pepper. They called it "Uwen". It is very heavy. No one can carry it except very powerful men who must not drop it until it reaches the destination.
Magicians used to perform exceptional wonders. Maize seed could be planted, would germinate, mature and ripe for eating on the same day. Also, it is on record that a basket was used to fetch water without leaking. More so, cock could be made to lay eggs and hen to crow. There are so many entertainments; they vary from town to town. Nowadays, these are very rare, as the knowledge was not passed on by those who have it to the new generation.
On the eve of the festival, people will be gathered at Oba's palace and at different family heads, local drinks are shared, local songs that suit the purpose of Iwo festival will be sung and the people would challenge each in the war of words, incantations and the practise of abracadabra.
THE CHALLENGES FACING IWO FESTIVAL
In the Christendom, people believe that this festival is a means of worshipping idol, gods and goddesses of the rivers. This has generated a lot of controversies to the extent that the matter got to the court of law.
Women have argued that it is a systematic violation of their rights and freedom of movement. Some of them advocated the abolition of the festival.
While some other people view it that it is not tantamount to idol worshipping but a way of preserving our cultural heritage. They argue that the preservation of our culture should be the utmost concern and priority of every individual. They argued that the deviations from our culture in the recent past has so many negative impacts directly or indirectly on Ikale towns and villages. The argument is that we need to appreciate what we have as culture and jettison foreign culture.
Most importantly, the hijacking of the festival by hoodlums and touts have posed some challenges to those who guard the festival.
FINALLY, since many towns and villages in Ikaleland celebrate Iwo festival, there is bound to be some little differences in the methods adopted by different towns in the celebration of the festival. The above analysis was based on our experience in the celebration of Iwo festival in Osooroland, mostly Ilutitun.
Happy Iwo Festival to all Osooro towns and villages celebrating it today and Ikoya that celebrated theirs yesterday.
Aseyi S'amodun
References:
Ikale Peoples and Culture
Our Culture on the Coast.
Akingbulu Olakunle
IN LIBRARIANSHIP IT IS CALLED ORAL ARCHIVES AND TRADITION
INTRODUCTION
Each tribe in Nigeria and indeed in Yorubaland has its own observable festivals. Ikaleland is not an exception. Several traditional festivals are celebrated at some specific time, for specific purposes. Such festivals are Iwo festival, Ojoye-J'usu festival, Eje festival, Ere/Okute festival, Ogun festival, Eta'dun festival etc.
Iwo festival has been in existence for hundreds of years. The genesis or the historical background of Iwo festival cannot easily be traced since it is an age-long festival. It is a festival that's being celebrated to appease the gods and goddesses or the spirits of the rivers. It is also a festival in which everybody believes that the gods and goddesses or spirits of the rivers around the geographical area where the festival is being celebrated will come out to the town.
THE TOWNS AND PEOPLE THAT CELEBRATE THE FESTIVAL
Iwo festival is very unique in nature. According to oral history, it is a festival that combines all towns and villages in Osooroland together. It is also celebrated in other towns like Ayeka, Ikoya, Ome, and some part of Okitipupa etc. History tells us that Ikoya town usually celebrate the festival a day preceding that of the Osooro people but in recent times, things have undergone structural changes.
The undermentioned towns are those that fall under the geographical territory where Iwo festival is been celebrated: Adewinle, Abusoro, Akinfosile, Agbetu, Ayeka, Ayetoro, Erekiti-luwoye, Ikoya, Ilutitun Osooro, Igbotako Osooro, Ome, Iju Odo, Iju Oke, Irowa, Ewi town-part of Okitipupa, Ugwada, Iditala, Omotosho, Omowole, Ilu-Idogun, Mobolorunduro, and some towns and villages in Ogun state.
TIME OF THE CELEBRATION
Customarily, it is normally celebrated around July and August every year. It depends on when the moon is sighted by the priests who are the custodians of the festival. They are called the "Logengbas".
The moment the moon is sighted (precisely late June or early July), the celebration of Iwo festival is in the offing; the preparation will gradually begin. The preparation begins with the meeting of the Logengbas usually on Oba-market days, after sighting the moon to carryout divination to determine the day of the festival.This is called " Mobikale". The time frame of the festival may be in the next 9days or 18days or 27days.
THE ACTIVITIES OF THE LOGENGBAS
Who are the "Logengbas"? Logengbas are the people called "Alaghoros" in short. They are the only authority in all towns i.e the custodians of powers , laws, rules and regulations guiding the conduct and celebration of Iwo festival. They are the links or bridges between the god or goddess of the rivers usually called "Oluweri" in ikaleland and the people that reside in the communities involved. They plan for and direct all the affairs of the festival. The leader of the 'Logengbas' is called "Ludameji".
About three days to the d-day, the Logengbas will go to the Igbo-Oro to prepare the ground for "Oluweri" and also to clear and clean up the road, predominantly called Onakogun, i.e the warrior's road.
The moment the moon is sighted by this group, it is a liberty or license or approval for the Oluweris or gods of the rivers to get themselves prepared and ready for the celebration of the festival.
On the third day after the festival, the logengbas will move round the town with healing water(Ẹrọ). Men are required to dip their hands in it to rub their body while it would be sprinkled on women's body.
ACTIVITIES OF THE OLUWERIS
These are the gods. People believe they come out from the river and streams to "wail" during the month and the day of the Iwo festival. The moment the moon is sighted by the Logengbas, the spirits or gods or rivers (Oluweris) would come out in the dead of the night between the hours of 12:30am and 1:30am to wail once in three days. Once this begins, it means the Iwo festival is on the horizon. But immediately the Logengbas have thrown kolanuts on the ground (m'obi kanle), i.e announce the day of the festival, the Oluweris would start to wail in the midnight for at least an hour, in the process, they would continue to announce the number of days remaining for the d-day.
Activities begin in earnest in the early hours of the D-day with the wailing of the Oluweris. This is usually between the hours of 4:30am and 5:30am. This set of Oluweris is called "Ajigbana", literarily meaning the early morning sweepers. The belief is that this type of Oluweris prepares the ground for the remaining ones on the way.
After a couple of hours, another set of Oluweris would come out in large numbers between the hours of 10:30am and 2:30pm to wail. History tells us that the first set will find their ways to the centre of the town where the Oba, the High Chiefs and the Logengbas would meet them (although not face to face) and to appease and pray for the progress of the town. Thereafter, the whole town would be agog with the cries of Oluweris. By 6:30pm, another set of these Oluweris would come out to cry and continue to pray for the whole town and they would also identify themselves one after the other.
FOOD FOR THE FESTIVAL
There are so many types of food being prepared on the day of the festival. It is a matter of choice. But the commonest of the food is pounded yam with okro or apan soup. The food is usually prepared between the hours of 6:30am and 9:30m for the breakfast and for the dinner, it is prepared between the hours of 4:00pm and 5:30pm. While most people would prefer to eat boiled groundnut and walnut as their lunch.
THE NORMS OF THE FESTIVAL
In the days of our fore fathers ,1920s to 70s, only adult men of proven integrity and powerful persons in the community would be allowed to come out when the gods of the river are wailing in the town but things have changed now. Mature teenage boys 16 above are allowed to come out. Children, women and non -indigenes stay indoor throughout the period Oluweri would be out. The directive requiring all the children, women and non-indigenes/settlers to stay indoor will be passed through drumming, dancing and singing round the town by palace boys. The song goes thus:
Ajoji Ku o De(2x)
Oro ba'mi ,wa ye o(2x)
Oluli, wọ li ẹ o
Movement especially for children, women and non -indigenes are restricted on Iwo festival. They are not allowed to go to the river to fetch water, wearing of shoes, looking at the mirror, fighting or beating anybody, cursing and swearing etc are prohibited on that day. Any food that's on fire when Oluweri is wailing should not be eaten by women. On no account should anybody switch on any electronic gadget and there is partially restricted vehicular movement. All doors and windows must remain shut when the Oluweris are wailing. Should anybody dies within the month, the family must give one big dog to the Logengbas before he or she can be buried. This is used to appease the gods.
ENTERTAINMENT IN IWO FESTIVAL
History has it that in the past, that there was a small object, as small as the stone used to grind pepper. They called it "Uwen". It is very heavy. No one can carry it except very powerful men who must not drop it until it reaches the destination.
Magicians used to perform exceptional wonders. Maize seed could be planted, would germinate, mature and ripe for eating on the same day. Also, it is on record that a basket was used to fetch water without leaking. More so, cock could be made to lay eggs and hen to crow. There are so many entertainments; they vary from town to town. Nowadays, these are very rare, as the knowledge was not passed on by those who have it to the new generation.
On the eve of the festival, people will be gathered at Oba's palace and at different family heads, local drinks are shared, local songs that suit the purpose of Iwo festival will be sung and the people would challenge each in the war of words, incantations and the practise of abracadabra.
THE CHALLENGES FACING IWO FESTIVAL
In the Christendom, people believe that this festival is a means of worshipping idol, gods and goddesses of the rivers. This has generated a lot of controversies to the extent that the matter got to the court of law.
Women have argued that it is a systematic violation of their rights and freedom of movement. Some of them advocated the abolition of the festival.
While some other people view it that it is not tantamount to idol worshipping but a way of preserving our cultural heritage. They argue that the preservation of our culture should be the utmost concern and priority of every individual. They argued that the deviations from our culture in the recent past has so many negative impacts directly or indirectly on Ikale towns and villages. The argument is that we need to appreciate what we have as culture and jettison foreign culture.
Most importantly, the hijacking of the festival by hoodlums and touts have posed some challenges to those who guard the festival.
FINALLY, since many towns and villages in Ikaleland celebrate Iwo festival, there is bound to be some little differences in the methods adopted by different towns in the celebration of the festival. The above analysis was based on our experience in the celebration of Iwo festival in Osooroland, mostly Ilutitun.
Happy Iwo Festival to all Osooro towns and villages celebrating it today and Ikoya that celebrated theirs yesterday.
Aseyi S'amodun
References:
Ikale Peoples and Culture
Our Culture on the Coast.
Akingbulu Olakunle
#RevolutionNowNigeria: Coward regime led by Muhammadu Buhari yields by releasing Shiites leader Ibrahim El ZakZaky, #Oduduwa12 abducted from home of Sunday Igboho, #Dunamis5 arrested and tortured for wearing #BuhariMustGo Tshirts to Church, several #EndSarsProtesters - Sowore
#RevolutionNowNigeria: Coward regime led by Muhammadu Buhari yields by releasing Shiites leader Ibrahim El ZakZaky, #Oduduwa12 abducted from home of Sunday Igboho, #Dunamis5 arrested and tortured for wearing #BuhariMustGo Tshirts to Church, several #EndSarsProtesters - Sowore
Today is August 5 2021, as expected, today marks the 2nd anniversary of the introduction of REVOLUTION into the political lexicon of Nigeria’s checkered history. It was the first time a group of courageous citizens took on the behemoth corrupt, undisciplined, incompetent, feudalistic and fascist Nigerian political system with the plan to distinctly demolish it to save Nigerians from perdition and possible extinction. When the event of August 2019 hit in over 20 cities across Nigeria too it took many by surprise such that 5 million people searched and sought to know the meaning of REVOLUTION on google.com.
Today, many of our citizens have gained more consciousness and better political understanding of how a REVOLUTION would put an end to their misery and birth a new era where social and economic justice will be accorded a prime place in their lives.
The struggle for #RevolutionNow slated for today was dedicated to the release of unjustly detained citizens by the regime. We are happy to announce that the cowardly regime led by Muhammadu Buhari has yielded by releasing Shiites leader Ibrahim El ZakZaky, #Oduduwa12 abducted from the home of Sunday Adeyemo aka “Sunday Igboho,” #Dunamis5 arrested and tortured for wearing #BuhariMustGo Tshirts to Church, several #EndSarsProtesters have all been granted reprieve while we pursue our next intensive struggle to #FreeNnamdiKanu and several other victims of impunity, we commend our commitment colleagues for a job well done!
These token victories would however not eclipse our ultimate goal to upturn the rotten system of patronage, greed, predatory conduct and authoritarianism by the Nigeria political elite led by Buhari.
However, due to the need to have a bigger and larger mass action for this year, it was decided that we would step down today’s direct action and only engage in symbolic activities. A new date will soon be announced for a global mass action against tyranny and oppression in Nigeria. There is no alternative to a People’s REVOLUTION. #Revolutionnow #Buharimustgo
Today is August 5 2021, as expected, today marks the 2nd anniversary of the introduction of REVOLUTION into the political lexicon of Nigeria’s checkered history. It was the first time a group of courageous citizens took on the behemoth corrupt, undisciplined, incompetent, feudalistic and fascist Nigerian political system with the plan to distinctly demolish it to save Nigerians from perdition and possible extinction. When the event of August 2019 hit in over 20 cities across Nigeria too it took many by surprise such that 5 million people searched and sought to know the meaning of REVOLUTION on google.com.
Today, many of our citizens have gained more consciousness and better political understanding of how a REVOLUTION would put an end to their misery and birth a new era where social and economic justice will be accorded a prime place in their lives.
The struggle for #RevolutionNow slated for today was dedicated to the release of unjustly detained citizens by the regime. We are happy to announce that the cowardly regime led by Muhammadu Buhari has yielded by releasing Shiites leader Ibrahim El ZakZaky, #Oduduwa12 abducted from the home of Sunday Adeyemo aka “Sunday Igboho,” #Dunamis5 arrested and tortured for wearing #BuhariMustGo Tshirts to Church, several #EndSarsProtesters have all been granted reprieve while we pursue our next intensive struggle to #FreeNnamdiKanu and several other victims of impunity, we commend our commitment colleagues for a job well done!
These token victories would however not eclipse our ultimate goal to upturn the rotten system of patronage, greed, predatory conduct and authoritarianism by the Nigeria political elite led by Buhari.
However, due to the need to have a bigger and larger mass action for this year, it was decided that we would step down today’s direct action and only engage in symbolic activities. A new date will soon be announced for a global mass action against tyranny and oppression in Nigeria. There is no alternative to a People’s REVOLUTION. #Revolutionnow #Buharimustgo
ODUDUWA REPUBLIC: Federal High Court grants RIDICULOUS bail to the #YorubaNation12
Court grants bail to the #YorubaNation12 after 34 days in custody of the Nigeria's Lawless DSS.
The Bail conditions placed on the 12 IGBOHO associates are VERY RIDICULOUS.
More details coming.....
#NoGoingBack #August5thProtest
#BuhariMustGo #RevolutionNow
Court grants bail to the #YorubaNation12 after 34 days in custody of the Nigeria's Lawless DSS.
The Bail conditions placed on the 12 IGBOHO associates are VERY RIDICULOUS.
More details coming.....
#NoGoingBack #August5thProtest
#BuhariMustGo #RevolutionNow
Aare Gani Adams slams DSS over failure to present Igboho’s aides in Court
The Aareonakakanfo of Yorubaland, Iba Gani Abiodun Ige Adams, on Friday took a swipe at the Department of State Services(DSS) over its failure to present all the 12 aides of Yoruba nation agitator, Chief Sunday Adeyemo, better known as Sunday Igboho, before the Federal High Court in Abuja on Thursday.
Recall that the 12 Igboho’s aides were arrested, while two were killed on July 1, when the DSS raided his Soka residence in Ibadan, Oyo State.
However, the DSS on Thursday claimed it had only three of the aides in its custody as against the initial 12 reported in the media.
Reacting to the development, Aare Adams in a statement by his Special Assistant on Media, Kehinde Aderemi, said the conduct of the secret police truly showed a complete affront on human rights.
Wondering why it has taken the DSS so much time to investigate the circumstances surrounding the ugly incident, during which two of Igboho’s aides were killed, the Yoruba generalisimo insisted that the DSS is exhibiting pure neglect and arrogance that are capable of discrediting the image of the secret police.
“Our constitution is clear about the rights of every citizen, that anybody arrested must be taken to court latest 24 hours after his arrest, and such rights must be protected under the law. It is sad and most unfortunate that the DSS has arrogated to itself the power that usually reminds us of the inglorious years of the military where citizens rights have no basis in their law.
“Therefore, the DSS’ failure to present Igboho’s aides in court for the second time was a flagrant display of lawlessness and gross injustice. Ideally, it is only the President and the vice president of the country that have that immunity as provided by our constitution. So, why is the DSS finding it too difficult to allow the constitution to take its course as it is done in other climes?”
By Daynews
The Aareonakakanfo of Yorubaland, Iba Gani Abiodun Ige Adams, on Friday took a swipe at the Department of State Services(DSS) over its failure to present all the 12 aides of Yoruba nation agitator, Chief Sunday Adeyemo, better known as Sunday Igboho, before the Federal High Court in Abuja on Thursday.
Recall that the 12 Igboho’s aides were arrested, while two were killed on July 1, when the DSS raided his Soka residence in Ibadan, Oyo State.
However, the DSS on Thursday claimed it had only three of the aides in its custody as against the initial 12 reported in the media.
Reacting to the development, Aare Adams in a statement by his Special Assistant on Media, Kehinde Aderemi, said the conduct of the secret police truly showed a complete affront on human rights.
Wondering why it has taken the DSS so much time to investigate the circumstances surrounding the ugly incident, during which two of Igboho’s aides were killed, the Yoruba generalisimo insisted that the DSS is exhibiting pure neglect and arrogance that are capable of discrediting the image of the secret police.
“Our constitution is clear about the rights of every citizen, that anybody arrested must be taken to court latest 24 hours after his arrest, and such rights must be protected under the law. It is sad and most unfortunate that the DSS has arrogated to itself the power that usually reminds us of the inglorious years of the military where citizens rights have no basis in their law.
“Therefore, the DSS’ failure to present Igboho’s aides in court for the second time was a flagrant display of lawlessness and gross injustice. Ideally, it is only the President and the vice president of the country that have that immunity as provided by our constitution. So, why is the DSS finding it too difficult to allow the constitution to take its course as it is done in other climes?”
By Daynews
THE PURPORTED OBASANJO MEETING: Ilana Omo Oodua Knows Nothing About It - Statement
There is a shrill call circulating all over the social media via a video recording by an unidentified individual that there is a meeting of all Yoruba sons and daughters with General Olusegun Obasanjo scheduled for Saturday.
*Ilana Omo Oodua* wishes to emphatically dissociate itself and all its affiliate organizations from the call for, or the organization of, any such meeting.
The former Nigerian President has not informed us, nor called any of our leaders, especially Prof. Banji Akintoye, the leader of the Yoruba Self Determination Movement, to put us on notice.
The video is totally empty on detail and content.
Many questions abound:
Which Saturday is it being slated for: tomorrow or next week? What date, specifically?
Which Obasanjo house in Sango Ota? His farm is at Ota; There is no place called Sango Ota. His three known houses, or places of abode, are in Abeokuta: on the hill, at the Library and at his family house in the centre of the ancient city.
What is the agenda of such a meeting?
Who convened it? Is it at the instance of Obasanjo himself?
What is the name of the person making the announcement? Which group does he represent or belong to?
Whose interest is he serving?
Who is sponsoring the convergence?
Obasanjo is a Yoruba. He is within his moral right as a Yoruba elder to call for a meeting of Yoruba people of any hue, concerning matters affecting the Yoruba race.
But if it is on the matter of Yoruba self-determinat
The acknowledged leader of the Yoruba self-determinat
That could have earned the invitation more weight and credibility.
This particular call is uncoordinated, sounds suspicious and would lead to a meeting (if at all any such meeting holds) that is very unlikely to bear any positive fruit for our course.
If anybody chooses to attend the meeting, *Ilana Omo Oodua* states here clearly that he or she does so at his or her own risk.
*Ilana Omo Oodua* is presently inundated with many court cases involving Yoruba sons and daughters illegally arrested, detained or caused to be detained by the Nigerian government.
The attendant expenditure on legal matters and logistics issues is quite challenging.
We may not be in a position to bail out, or rescue, any wayfarer caught in the web of this particular adventure!
Attendee’s discretion is therefore advised.
Thank you.
Opeoluwa Akinola
Secretary General
*Ilana Omo Oodua*
There is a shrill call circulating all over the social media via a video recording by an unidentified individual that there is a meeting of all Yoruba sons and daughters with General Olusegun Obasanjo scheduled for Saturday.
*Ilana Omo Oodua* wishes to emphatically dissociate itself and all its affiliate organizations from the call for, or the organization of, any such meeting.
The former Nigerian President has not informed us, nor called any of our leaders, especially Prof. Banji Akintoye, the leader of the Yoruba Self Determination Movement, to put us on notice.
The video is totally empty on detail and content.
Many questions abound:
Which Saturday is it being slated for: tomorrow or next week? What date, specifically?
Which Obasanjo house in Sango Ota? His farm is at Ota; There is no place called Sango Ota. His three known houses, or places of abode, are in Abeokuta: on the hill, at the Library and at his family house in the centre of the ancient city.
What is the agenda of such a meeting?
Who convened it? Is it at the instance of Obasanjo himself?
What is the name of the person making the announcement? Which group does he represent or belong to?
Whose interest is he serving?
Who is sponsoring the convergence?
Obasanjo is a Yoruba. He is within his moral right as a Yoruba elder to call for a meeting of Yoruba people of any hue, concerning matters affecting the Yoruba race.
But if it is on the matter of Yoruba self-determinat
The acknowledged leader of the Yoruba self-determinat
That could have earned the invitation more weight and credibility.
This particular call is uncoordinated, sounds suspicious and would lead to a meeting (if at all any such meeting holds) that is very unlikely to bear any positive fruit for our course.
If anybody chooses to attend the meeting, *Ilana Omo Oodua* states here clearly that he or she does so at his or her own risk.
*Ilana Omo Oodua* is presently inundated with many court cases involving Yoruba sons and daughters illegally arrested, detained or caused to be detained by the Nigerian government.
The attendant expenditure on legal matters and logistics issues is quite challenging.
We may not be in a position to bail out, or rescue, any wayfarer caught in the web of this particular adventure!
Attendee’s discretion is therefore advised.
Thank you.
Opeoluwa Akinola
Secretary General
*Ilana Omo Oodua*
AFENIFERE NEVER LIKENS IGBOHO TO PROPHET MUHAMMAD (s.a.w)
 |
| Igboho |
Our attention has been drawn to the mischievous and unfounded insinuation making the rounds on what Afenifere said on Mr Sunday Igboho, the Yoruba nation agitator who is presently on trial in Benin Republic.
We like to state very clearly that Afenifere never made such comparison nor implied it in any form. Afenifere, the Pan Yoruba socio-political organisation, has people of different faiths in its fold. Muslims members occupy eminent positions in the organisation like adherents of other faiths.
To set the record straight, we hereby present the circumstance that gave birth to the unfounded insinuation.
On Monday, July 25, 2021, we issued a statement in which we lauded Olubadan of Ibadan, Ooni of Ife and other Obas for sending delegations to Cotonou in the wake of Sunday Igboho’s trial.
In the statement, an illusion was made to the condemnation being hauled at Igboho 'for running away' from Nigeria.
The relevant paragraphs read as follow:
“It is so sad that President Muhammadu Buhari administration is concentrating on hunting and harassing those who are seeking relief from the oppressive situation in Nigeria while shying away from tackling the menaces of kidnapping, terrorism and antics bordering on ethnic cleansing”.
`On the propriety of Sunday Igboho trying to escape abroad, Afenifere maintained that there is nothing strange or wrong with this adding that history is replete with conveyors of a new order having to seek refuge outside their immediate environment at least for a time.
“We recall that Moses had to be taken away from the prying eyes of Pharaoh and his agents in Egypt. Prophet Muhammed (s.a.w) too had to leave his hometown, Mecca for Medina in order to escape persecution. Thus, there is nothing wrong in Igboho seeking a respite first to preserve his life and perhaps to re-strategize.
Afenifere under Chief Adebanjo accused the federal government of going after freedom agitators while neglecting those who are known to be behind terrorism in the country.'
From the above, it could be seen that the reference made to the two Prophets, Moses and Muhammad (s.a.w) was in the context of seeking refuge from persecution. No reference whatsoever, in form of comparison, to the persons of the highly referred Prophets and Igboho as there was absolutely no reason for such.
Various media used the story. None, except Sahara Reporters, came up with a headline that was clearly sensational and libelous. In none of other media platforms, especially traditional media, did such insinuation appear. Indeed, the body of the story published by Sahara Reporters has no bearing with the sensational and unprofessional headline it cast.
Its handling of the story was so condemnable that it had even pulled it down from its platform - with apology. If it were sure of the veracity of its report, why pulling it down - with apology?
The conduct of Sahara Reporters in this case is saddening in view of the efforts being made to ensure that the media is not gagged.
Giving the recognition members of Afenifere have for all religious faiths and the high regards we have for Prophets of God, there is no way we would liken an individual to these prophets, least of all, Prophet Muhammad (s.a.w)' the Release added.
Comrade Jare Ajayi, National Publicity Secretary of Afenifere
|
| Igboho |
Our attention has been drawn to the mischievous and unfounded insinuation making the rounds on what Afenifere said on Mr Sunday Igboho, the Yoruba nation agitator who is presently on trial in Benin Republic.
We like to state very clearly that Afenifere never made such comparison nor implied it in any form. Afenifere, the Pan Yoruba socio-political organisation, has people of different faiths in its fold. Muslims members occupy eminent positions in the organisation like adherents of other faiths.
To set the record straight, we hereby present the circumstance that gave birth to the unfounded insinuation.
On Monday, July 25, 2021, we issued a statement in which we lauded Olubadan of Ibadan, Ooni of Ife and other Obas for sending delegations to Cotonou in the wake of Sunday Igboho’s trial.
In the statement, an illusion was made to the condemnation being hauled at Igboho 'for running away' from Nigeria.
The relevant paragraphs read as follow:
“It is so sad that President Muhammadu Buhari administration is concentrating on hunting and harassing those who are seeking relief from the oppressive situation in Nigeria while shying away from tackling the menaces of kidnapping, terrorism and antics bordering on ethnic cleansing”.
`On the propriety of Sunday Igboho trying to escape abroad, Afenifere maintained that there is nothing strange or wrong with this adding that history is replete with conveyors of a new order having to seek refuge outside their immediate environment at least for a time.
“We recall that Moses had to be taken away from the prying eyes of Pharaoh and his agents in Egypt. Prophet Muhammed (s.a.w) too had to leave his hometown, Mecca for Medina in order to escape persecution. Thus, there is nothing wrong in Igboho seeking a respite first to preserve his life and perhaps to re-strategize.
Afenifere under Chief Adebanjo accused the federal government of going after freedom agitators while neglecting those who are known to be behind terrorism in the country.'
From the above, it could be seen that the reference made to the two Prophets, Moses and Muhammad (s.a.w) was in the context of seeking refuge from persecution. No reference whatsoever, in form of comparison, to the persons of the highly referred Prophets and Igboho as there was absolutely no reason for such.
Various media used the story. None, except Sahara Reporters, came up with a headline that was clearly sensational and libelous. In none of other media platforms, especially traditional media, did such insinuation appear. Indeed, the body of the story published by Sahara Reporters has no bearing with the sensational and unprofessional headline it cast.
Its handling of the story was so condemnable that it had even pulled it down from its platform - with apology. If it were sure of the veracity of its report, why pulling it down - with apology?
The conduct of Sahara Reporters in this case is saddening in view of the efforts being made to ensure that the media is not gagged.
Giving the recognition members of Afenifere have for all religious faiths and the high regards we have for Prophets of God, there is no way we would liken an individual to these prophets, least of all, Prophet Muhammad (s.a.w)' the Release added.
Comrade Jare Ajayi, National Publicity Secretary of Afenifere
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