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Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

History: Chief SL Akintola on his installation as the 13th Aare Onaa Kakanfo of Yorubaland

History: Chief SL Akintola on his installation as the 13th Aare Onaa Kakanfo of Yorubaland


Premier of the Western Region, Chief Samuel Ladoke Akintola on his installation as the 13th Aare Onaa Kakanfo (Military Generalissimo) of Yorubaland by Alaafin Gbadegesin Ladigbolu II of Oyo, after a 79-year hiatus, 1964.


Of all who lost their lives in the January 15, 1966 coup, only Samuel Ladoke Akintola (1910-1966), who was the 13th Aare Ona Kakanfo, Field Marshal General (1964-1966), of Yorubaland, died fighting back.


After the previous Kakanfo, Aare Latosa who reigned from 1871 to 1885, no one had the courage to accept the title for 79 years because of the mysterious curse associated with it.


Since Alaafin Ajagbo inaugurated the first Aare Kokoro Gangan (Scorpion) of Iwoye in 1650, no Aare was expected to live long and enjoy a soft death.

Akintola was brutally killed by Captain Emmanuel Nwobosi during the coup and the curse continued when his successor MKO Abiola (1937-1998) also died under mysterious circumstances in July 1998.


The Aare Ona Kakanfo title had been vacant for 19 years until Otunba Ganiyu Adams was invested with it as the 15th Aare Ona Kakanfo by Alaafin Adeyemi III on October 14, 2017.


Credit to History Ville


Premier of the Western Region, Chief Samuel Ladoke Akintola on his installation as the 13th Aare Onaa Kakanfo (Military Generalissimo) of Yorubaland by Alaafin Gbadegesin Ladigbolu II of Oyo, after a 79-year hiatus, 1964.


Of all who lost their lives in the January 15, 1966 coup, only Samuel Ladoke Akintola (1910-1966), who was the 13th Aare Ona Kakanfo, Field Marshal General (1964-1966), of Yorubaland, died fighting back.


After the previous Kakanfo, Aare Latosa who reigned from 1871 to 1885, no one had the courage to accept the title for 79 years because of the mysterious curse associated with it.


Since Alaafin Ajagbo inaugurated the first Aare Kokoro Gangan (Scorpion) of Iwoye in 1650, no Aare was expected to live long and enjoy a soft death.

Akintola was brutally killed by Captain Emmanuel Nwobosi during the coup and the curse continued when his successor MKO Abiola (1937-1998) also died under mysterious circumstances in July 1998.


The Aare Ona Kakanfo title had been vacant for 19 years until Otunba Ganiyu Adams was invested with it as the 15th Aare Ona Kakanfo by Alaafin Adeyemi III on October 14, 2017.


Credit to History Ville

IWO FESTIVAL: The Myth and the Challenges of IWO in Ikale land

IWO FESTIVAL: The Myth and the Challenges of IWO in Ikale land



IN LIBRARIANSHIP IT IS CALLED ORAL ARCHIVES AND TRADITION


INTRODUCTION

Each tribe in Nigeria and indeed in Yorubaland has its own observable festivals. Ikaleland is not an exception. Several traditional festivals are celebrated at some specific time, for specific purposes. Such festivals are Iwo festival, Ojoye-J'usu festival, Eje festival, Ere/Okute festival, Ogun festival, Eta'dun festival etc.

Iwo festival has been in existence for hundreds of years. The genesis or the historical background of Iwo festival cannot easily be traced since it is an age-long festival. It is a festival that's being celebrated to appease the gods and goddesses or the spirits of the rivers. It is also a festival in which everybody believes that the gods and goddesses or spirits of the rivers around the geographical area where the festival is being celebrated will come out to the town.

THE TOWNS AND PEOPLE THAT CELEBRATE THE FESTIVAL


Iwo festival is very unique in nature. According to oral history, it is a festival that combines all towns and villages in Osooroland together. It is also celebrated in other towns like Ayeka, Ikoya, Ome, and some part of Okitipupa etc. History tells us that Ikoya town usually celebrate the festival a day preceding that of the Osooro people but in recent times, things have undergone structural changes.

The undermentioned towns are those that fall under the geographical territory where Iwo festival is been celebrated: Adewinle, Abusoro, Akinfosile, Agbetu, Ayeka, Ayetoro, Erekiti-luwoye, Ikoya, Ilutitun Osooro, Igbotako Osooro, Ome, Iju Odo, Iju Oke, Irowa, Ewi town-part of Okitipupa, Ugwada, Iditala, Omotosho, Omowole, Ilu-Idogun, Mobolorunduro, and some towns and villages in Ogun state.

TIME OF THE CELEBRATION

Customarily, it is normally celebrated around July and August every year. It depends on when the moon is sighted by the priests who are the custodians of the festival. They are called the "Logengbas".
The moment the moon is sighted (precisely late June or early July), the celebration of Iwo festival is in the offing; the preparation will gradually begin. The preparation begins with the meeting of the Logengbas usually on Oba-market days, after sighting the moon to carryout divination to determine the day of the festival.This is called " Mobikale". The time frame of the festival may be in the next 9days or 18days or 27days.

THE ACTIVITIES OF THE LOGENGBAS

Who are the "Logengbas"? Logengbas are the people called "Alaghoros" in short. They are the only authority in all towns i.e the custodians of powers , laws, rules and regulations guiding the conduct and celebration of Iwo festival. They are the links or bridges between the god or goddess of the rivers usually called "Oluweri" in ikaleland and the people that reside in the communities involved. They plan for and direct all the affairs of the festival. The leader of the 'Logengbas' is called "Ludameji".

About three days to the d-day, the Logengbas will go to the Igbo-Oro to prepare the ground for "Oluweri" and also to clear and clean up the road, predominantly called Onakogun, i.e the warrior's road.

The moment the moon is sighted by this group, it is a liberty or license or approval for the Oluweris or gods of the rivers to get themselves prepared and ready for the celebration of the festival.

On the third day after the festival, the logengbas will move round the town with healing water(Ẹrọ). Men are required to dip their hands in it to rub their body while it would be sprinkled on women's body.

ACTIVITIES OF THE OLUWERIS

These are the gods. People believe they come out from the river and streams to "wail" during the month and the day of the Iwo festival. The moment the moon is sighted by the Logengbas, the spirits or gods or rivers (Oluweris) would come out in the dead of the night between the hours of 12:30am and 1:30am to wail once in three days. Once this begins, it means the Iwo festival is on the horizon. But immediately the Logengbas have thrown kolanuts on the ground (m'obi kanle), i.e announce the day of the festival, the Oluweris would start to wail in the midnight for at least an hour, in the process, they would continue to announce the number of days remaining for the d-day.

Activities begin in earnest in the early hours of the D-day with the wailing of the Oluweris. This is usually between the hours of 4:30am and 5:30am. This set of Oluweris is called "Ajigbana", literarily meaning the early morning sweepers. The belief is that this type of Oluweris prepares the ground for the remaining ones on the way.

After a couple of hours, another set of Oluweris would come out in large numbers between the hours of 10:30am and 2:30pm to wail. History tells us that the first set will find their ways to the centre of the town where the Oba, the High Chiefs and the Logengbas would meet them (although not face to face) and to appease and pray for the progress of the town. Thereafter, the whole town would be agog with the cries of Oluweris. By 6:30pm, another set of these Oluweris would come out to cry and continue to pray for the whole town and they would also identify themselves one after the other.

FOOD FOR THE FESTIVAL

There are so many types of food being prepared on the day of the festival. It is a matter of choice. But the commonest of the food is pounded yam with okro or apan soup. The food is usually prepared between the hours of 6:30am and 9:30m for the breakfast and for the dinner, it is prepared between the hours of 4:00pm and 5:30pm. While most people would prefer to eat boiled groundnut and walnut as their lunch.

THE NORMS OF THE FESTIVAL

In the days of our fore fathers ,1920s to 70s, only adult men of proven integrity and powerful persons in the community would be allowed to come out when the gods of the river are wailing in the town but things have changed now. Mature teenage boys 16 above are allowed to come out. Children, women and non -indigenes stay indoor throughout the period Oluweri would be out. The directive requiring all the children, women and non-indigenes/settlers to stay indoor will be passed through drumming, dancing and singing round the town by palace boys. The song goes thus:

Ajoji Ku o De(2x)
Oro ba'mi ,wa ye o(2x)
Oluli, wọ li ẹ o
Movement especially for children, women and non -indigenes are restricted on Iwo festival. They are not allowed to go to the river to fetch water, wearing of shoes, looking at the mirror, fighting or beating anybody, cursing and swearing etc are prohibited on that day. Any food that's on fire when Oluweri is wailing should not be eaten by women. On no account should anybody switch on any electronic gadget and there is partially restricted vehicular movement. All doors and windows must remain shut when the Oluweris are wailing. Should anybody dies within the month, the family must give one big dog to the Logengbas before he or she can be buried. This is used to appease the gods.

ENTERTAINMENT IN IWO FESTIVAL

History has it that in the past, that there was a small object, as small as the stone used to grind pepper. They called it "Uwen". It is very heavy. No one can carry it except very powerful men who must not drop it until it reaches the destination.

Magicians used to perform exceptional wonders. Maize seed could be planted, would germinate, mature and ripe for eating on the same day. Also, it is on record that a basket was used to fetch water without leaking. More so, cock could be made to lay eggs and hen to crow. There are so many entertainments; they vary from town to town. Nowadays, these are very rare, as the knowledge was not passed on by those who have it to the new generation.

On the eve of the festival, people will be gathered at Oba's palace and at different family heads, local drinks are shared, local songs that suit the purpose of Iwo festival will be sung and the people would challenge each in the war of words, incantations and the practise of abracadabra.

THE CHALLENGES FACING IWO FESTIVAL

In the Christendom, people believe that this festival is a means of worshipping idol, gods and goddesses of the rivers. This has generated a lot of controversies to the extent that the matter got to the court of law.
Women have argued that it is a systematic violation of their rights and freedom of movement. Some of them advocated the abolition of the festival.
While some other people view it that it is not tantamount to idol worshipping but a way of preserving our cultural heritage. They argue that the preservation of our culture should be the utmost concern and priority of every individual. They argued that the deviations from our culture in the recent past has so many negative impacts directly or indirectly on Ikale towns and villages. The argument is that we need to appreciate what we have as culture and jettison foreign culture.

Most importantly, the hijacking of the festival by hoodlums and touts have posed some challenges to those who guard the festival.

FINALLY, since many towns and villages in Ikaleland celebrate Iwo festival, there is bound to be some little differences in the methods adopted by different towns in the celebration of the festival. The above analysis was based on our experience in the celebration of Iwo festival in Osooroland, mostly Ilutitun.

Happy Iwo Festival to all Osooro towns and villages celebrating it today and Ikoya that celebrated theirs yesterday.

Aseyi S'amodun

References:
Ikale Peoples and Culture
Our Culture on the Coast.

Akingbulu Olakunle


IN LIBRARIANSHIP IT IS CALLED ORAL ARCHIVES AND TRADITION


INTRODUCTION

Each tribe in Nigeria and indeed in Yorubaland has its own observable festivals. Ikaleland is not an exception. Several traditional festivals are celebrated at some specific time, for specific purposes. Such festivals are Iwo festival, Ojoye-J'usu festival, Eje festival, Ere/Okute festival, Ogun festival, Eta'dun festival etc.

Iwo festival has been in existence for hundreds of years. The genesis or the historical background of Iwo festival cannot easily be traced since it is an age-long festival. It is a festival that's being celebrated to appease the gods and goddesses or the spirits of the rivers. It is also a festival in which everybody believes that the gods and goddesses or spirits of the rivers around the geographical area where the festival is being celebrated will come out to the town.

THE TOWNS AND PEOPLE THAT CELEBRATE THE FESTIVAL


Iwo festival is very unique in nature. According to oral history, it is a festival that combines all towns and villages in Osooroland together. It is also celebrated in other towns like Ayeka, Ikoya, Ome, and some part of Okitipupa etc. History tells us that Ikoya town usually celebrate the festival a day preceding that of the Osooro people but in recent times, things have undergone structural changes.

The undermentioned towns are those that fall under the geographical territory where Iwo festival is been celebrated: Adewinle, Abusoro, Akinfosile, Agbetu, Ayeka, Ayetoro, Erekiti-luwoye, Ikoya, Ilutitun Osooro, Igbotako Osooro, Ome, Iju Odo, Iju Oke, Irowa, Ewi town-part of Okitipupa, Ugwada, Iditala, Omotosho, Omowole, Ilu-Idogun, Mobolorunduro, and some towns and villages in Ogun state.

TIME OF THE CELEBRATION

Customarily, it is normally celebrated around July and August every year. It depends on when the moon is sighted by the priests who are the custodians of the festival. They are called the "Logengbas".
The moment the moon is sighted (precisely late June or early July), the celebration of Iwo festival is in the offing; the preparation will gradually begin. The preparation begins with the meeting of the Logengbas usually on Oba-market days, after sighting the moon to carryout divination to determine the day of the festival.This is called " Mobikale". The time frame of the festival may be in the next 9days or 18days or 27days.

THE ACTIVITIES OF THE LOGENGBAS

Who are the "Logengbas"? Logengbas are the people called "Alaghoros" in short. They are the only authority in all towns i.e the custodians of powers , laws, rules and regulations guiding the conduct and celebration of Iwo festival. They are the links or bridges between the god or goddess of the rivers usually called "Oluweri" in ikaleland and the people that reside in the communities involved. They plan for and direct all the affairs of the festival. The leader of the 'Logengbas' is called "Ludameji".

About three days to the d-day, the Logengbas will go to the Igbo-Oro to prepare the ground for "Oluweri" and also to clear and clean up the road, predominantly called Onakogun, i.e the warrior's road.

The moment the moon is sighted by this group, it is a liberty or license or approval for the Oluweris or gods of the rivers to get themselves prepared and ready for the celebration of the festival.

On the third day after the festival, the logengbas will move round the town with healing water(Ẹrọ). Men are required to dip their hands in it to rub their body while it would be sprinkled on women's body.

ACTIVITIES OF THE OLUWERIS

These are the gods. People believe they come out from the river and streams to "wail" during the month and the day of the Iwo festival. The moment the moon is sighted by the Logengbas, the spirits or gods or rivers (Oluweris) would come out in the dead of the night between the hours of 12:30am and 1:30am to wail once in three days. Once this begins, it means the Iwo festival is on the horizon. But immediately the Logengbas have thrown kolanuts on the ground (m'obi kanle), i.e announce the day of the festival, the Oluweris would start to wail in the midnight for at least an hour, in the process, they would continue to announce the number of days remaining for the d-day.

Activities begin in earnest in the early hours of the D-day with the wailing of the Oluweris. This is usually between the hours of 4:30am and 5:30am. This set of Oluweris is called "Ajigbana", literarily meaning the early morning sweepers. The belief is that this type of Oluweris prepares the ground for the remaining ones on the way.

After a couple of hours, another set of Oluweris would come out in large numbers between the hours of 10:30am and 2:30pm to wail. History tells us that the first set will find their ways to the centre of the town where the Oba, the High Chiefs and the Logengbas would meet them (although not face to face) and to appease and pray for the progress of the town. Thereafter, the whole town would be agog with the cries of Oluweris. By 6:30pm, another set of these Oluweris would come out to cry and continue to pray for the whole town and they would also identify themselves one after the other.

FOOD FOR THE FESTIVAL

There are so many types of food being prepared on the day of the festival. It is a matter of choice. But the commonest of the food is pounded yam with okro or apan soup. The food is usually prepared between the hours of 6:30am and 9:30m for the breakfast and for the dinner, it is prepared between the hours of 4:00pm and 5:30pm. While most people would prefer to eat boiled groundnut and walnut as their lunch.

THE NORMS OF THE FESTIVAL

In the days of our fore fathers ,1920s to 70s, only adult men of proven integrity and powerful persons in the community would be allowed to come out when the gods of the river are wailing in the town but things have changed now. Mature teenage boys 16 above are allowed to come out. Children, women and non -indigenes stay indoor throughout the period Oluweri would be out. The directive requiring all the children, women and non-indigenes/settlers to stay indoor will be passed through drumming, dancing and singing round the town by palace boys. The song goes thus:

Ajoji Ku o De(2x)
Oro ba'mi ,wa ye o(2x)
Oluli, wọ li ẹ o
Movement especially for children, women and non -indigenes are restricted on Iwo festival. They are not allowed to go to the river to fetch water, wearing of shoes, looking at the mirror, fighting or beating anybody, cursing and swearing etc are prohibited on that day. Any food that's on fire when Oluweri is wailing should not be eaten by women. On no account should anybody switch on any electronic gadget and there is partially restricted vehicular movement. All doors and windows must remain shut when the Oluweris are wailing. Should anybody dies within the month, the family must give one big dog to the Logengbas before he or she can be buried. This is used to appease the gods.

ENTERTAINMENT IN IWO FESTIVAL

History has it that in the past, that there was a small object, as small as the stone used to grind pepper. They called it "Uwen". It is very heavy. No one can carry it except very powerful men who must not drop it until it reaches the destination.

Magicians used to perform exceptional wonders. Maize seed could be planted, would germinate, mature and ripe for eating on the same day. Also, it is on record that a basket was used to fetch water without leaking. More so, cock could be made to lay eggs and hen to crow. There are so many entertainments; they vary from town to town. Nowadays, these are very rare, as the knowledge was not passed on by those who have it to the new generation.

On the eve of the festival, people will be gathered at Oba's palace and at different family heads, local drinks are shared, local songs that suit the purpose of Iwo festival will be sung and the people would challenge each in the war of words, incantations and the practise of abracadabra.

THE CHALLENGES FACING IWO FESTIVAL

In the Christendom, people believe that this festival is a means of worshipping idol, gods and goddesses of the rivers. This has generated a lot of controversies to the extent that the matter got to the court of law.
Women have argued that it is a systematic violation of their rights and freedom of movement. Some of them advocated the abolition of the festival.
While some other people view it that it is not tantamount to idol worshipping but a way of preserving our cultural heritage. They argue that the preservation of our culture should be the utmost concern and priority of every individual. They argued that the deviations from our culture in the recent past has so many negative impacts directly or indirectly on Ikale towns and villages. The argument is that we need to appreciate what we have as culture and jettison foreign culture.

Most importantly, the hijacking of the festival by hoodlums and touts have posed some challenges to those who guard the festival.

FINALLY, since many towns and villages in Ikaleland celebrate Iwo festival, there is bound to be some little differences in the methods adopted by different towns in the celebration of the festival. The above analysis was based on our experience in the celebration of Iwo festival in Osooroland, mostly Ilutitun.

Happy Iwo Festival to all Osooro towns and villages celebrating it today and Ikoya that celebrated theirs yesterday.

Aseyi S'amodun

References:
Ikale Peoples and Culture
Our Culture on the Coast.

Akingbulu Olakunle

WILLIAM TYNDALE: The man who translated the Bible into English, burnt alive at the ridiculous young age of 42

WILLIAM TYNDALE: The man who translated the Bible into English, burnt alive at the ridiculous young age of 42

 WILLIAM_TYNDALE, the man who translated the Bible into English and was burnt alive at the ridiculous young age of 42 years old, for his efforts. (Google Foxe's book of Martyrs.)


Tyndale

Tyndale was an English scholar who became a leading figure in the Protestant Reformation in the years leading up to his execution. He is well known as a translator of the Bible into English, influenced by the works of Erasmus of Rotterdam and Martin Luther.



Nearly 500 years ago, this week, William Tyndale, fondly called 'Father of the English Bible' was strangled and burned at the stake after being tried and convicted of heresy and reason for translating the Bible into English.


HIS OFFENSE!

He translated the Greek Bible into English.


That you have a Bible in a language you can read is largely due to his labours, and many of the very phrases you read in it retain the flavour of his understanding of the Greek and Hebrew.


A graduate of Oxford and Cambridge, Tyndale had a powerful desire to make the Bible available even to the common people in England, in order to correct the 'Biblical ignorance of the priests.' At one point Tyndale told a priest, "If God spares my life, are many years pass, I will cause a boy that driveth the plow, shall know more of the Scriptures than thou dost." 


Today, 90% of the King James Version of the Holy Bible and 75% of the Revised Standard Version are from the translation made by Tyndale, a man to whom you owe more than you'll ever know. 


A nice dream, but how was Tyndale to accomplish his task, when translating the Bible into English was ILLEGAL at the time?'


He went to London to ask Bishop Tunstall if he could be authorised to make an English translation of the Bible, but the Bishop would not grant his approval. 


However, Tyndale would not let the disapproval of men stop him from carrying out what seemed so obviously God's will. With encouragement and support of some British merchants, he decided to go to Europe to complete his translation, then have it printed and smuggled back into England.


In 1524 Tyndale sailed for Germany. In Hamburg, he worked on the New Testament, and in Cologne, he found a printer who would print the work. However, news of Tyndale's activity came to an opponent of the Reformation who had the press raided. 


Tyndale himself managed to escape with the pages already printed and made his way to the German city Worms where the New Testament was soon published.


Six thousand copies were printed and smuggled into England.


The Bishops did everything they could to eradicate the Bibles. Bishop Tunstall had copies ceremoniously burned at St. Paul's; the Archbishop of Canterbury bought up copies to destroy them. Tyndale used the money to print improved editions!


Tyndale continued hiding among the merchants in Antwerp and began translating the Old Testament while the King's agents searched all over England and Europe for him.


A copy of Tyndale's "The Obedience of a Christian Man" fell into the hands of Henry VIII, providing the king with the rationale to break the Church in England from the Roman Catholic Church in 1534. 

In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year.


Tyndale’s work was denounced by authorities of the Roman Catholic Church and Tyndale himself was accused of heresy. 


Tyndale, 42 was finally found by an Englishman who pretended to be his friend but then turned him over to the authorities. After a year and a half in prison, he was brought to trial for heresy -- FOR BELIEVING, among other things, IN THE FORGIVENESS OF SINS and that THE MERCY OFFERED IN THE GOSPEL WAS ENOUGH FOR SALVATION. In August 1536, he was condemned and was executed [burned alive at the stake] publicly on October 6, 1536, in a small town in Belgium.


As he burnt to death, Tyndale reportedly said "Lord, open the king of England's eyes."


WAS HIS PRAYER ANSWERED? 


YES! The prayer was answered first in part when three years later, in 1539, Henry VIII required every parish church in England to make a copy of the English Bible available to its parishioners. Today, Tyndale's prayer is fully answered, not only are the King's eyes opened, but the Bible a universal instrument. 


* In 1611, the 54 scholars who produced the King James Bible drew significantly from Tyndale, as well as from translations that descended from his. 


* In 2002, Tyndale was placed at number 26 in the BBC's poll of the 100 Greatest Britons; but in heaven he surely would be before the preceding 25. 


A very important and interesting piece of history worth knowing and appreciating by all believers. 

And may it *challenge* us to spend quality time in this same glorious book that this great servant literally gave his life for. 


Today it's hard to imagine the world without an English Bible, and there could now be as many as 900 of such translations in existence – but before Tyndale it had never happened. He's known as the Father of the English Bible, since the later, epochal work of the King James Version of the Bible largely consisted of Tyndale's scholarly and accessible translations.


The English language, as with scholarly understanding, continues to evolve – and so the work of Bible translation continues today.


But without the courage and genius of men like Tyndale, who challenged the status quo before them and died for doing so, it might never have been possible.

       Do you remember the firebrand man of God, Benson Idahosa

who declared that the planned meeting of

Witches and Wizards in Benin cannot hold

while he was alive.

People like Katherine kulhman, Billy Graham,

Smith Wiggleswoth and those great men and

women of God. .......... ASK THOSE WHO SAW

THE REVIVAL OF 1930s,1970s

AND 1980s, THEY WILL TELL YOU WHY WE

ARE CRYING OVER THIS

"FIRE LESS NESS" WE ARE SEEING IN OUR

GENERATION OF BELIEVERS.

John Knox prayed: "Lord, Give me Scotland or

I die"...

St Patrick, a rugged believer that Brought

even dead animals and trees back to life

prayed: "God, Give me souls or give me

nothing else"....

Brethren, The Hebrides revival prayed:" Lord,

If you will not use us, please, kill us"...

The brethren from England who brought the

Fire from Azusa Street revival

gathered everyday under the terrible cold.

Their only prayer topic was: "Lord, give us

men that will spread Your Fire in the streets

of England".

During the Indonesia Revival, those hungry

hearts were seen praying day and night:

"Lord, The harvest is ripe... If it pleases You,

please use us".

One prayer that was common during the days

of

William Seymour was: "Lord, this is another

day that hell must lose men and women.

Please, we are here use us".

Paul said:" Woe is me if

I preach not the gospel"

Rachel said to her husband, Jacob: "Give me

children or I die"

But unfortunately, our churches are filled

today

with people who are not ashamed of spiritual

barrenness.

We are asking "God give me money. God give

me spouse.

God give me visa".

Where do we see believers

again that will be praying and fasting, and

when you listen to them, you will be hearing:"

Lord, let Your Fire fall in my community and

let their be revival"?

When Paul encountered Christ, he fell and

rose. What He asked was:" Lord, what will

You have me do".

But today, when we fall under anointing, we

start expecting marriage proposals

and visas and employment letters.

This generation of members in our churches

have not had a genuine encounter with the

Man of Calvary.

No generation has carried Bibles like us

without opening it.

No generation is materially driven like ours

and we expect the land to obey us.

Jesus said, pray to the Father that He brings

His Kingdom on earth.

GOD help us to get it on time. Amen.

Let's build up our spiritual life cos its very

necessary.

If u miss heaven u can never miss hell. Think

about it. Hell isn't a pretty place.

Do the work of an

evangelist now by sharing this message with

all your contacts.

Have u ever wondered

what would have happened if we treat the

Holy Bible the way we treat our mobile

phone?

And we really can't live without the BIBLE.

Don't send later, send now.

May the Almighty God grant good success to

every one who reads & sends this message.

Amen

 WILLIAM_TYNDALE, the man who translated the Bible into English and was burnt alive at the ridiculous young age of 42 years old, for his efforts. (Google Foxe's book of Martyrs.)


Tyndale

Tyndale was an English scholar who became a leading figure in the Protestant Reformation in the years leading up to his execution. He is well known as a translator of the Bible into English, influenced by the works of Erasmus of Rotterdam and Martin Luther.



Nearly 500 years ago, this week, William Tyndale, fondly called 'Father of the English Bible' was strangled and burned at the stake after being tried and convicted of heresy and reason for translating the Bible into English.


HIS OFFENSE!

He translated the Greek Bible into English.


That you have a Bible in a language you can read is largely due to his labours, and many of the very phrases you read in it retain the flavour of his understanding of the Greek and Hebrew.


A graduate of Oxford and Cambridge, Tyndale had a powerful desire to make the Bible available even to the common people in England, in order to correct the 'Biblical ignorance of the priests.' At one point Tyndale told a priest, "If God spares my life, are many years pass, I will cause a boy that driveth the plow, shall know more of the Scriptures than thou dost." 


Today, 90% of the King James Version of the Holy Bible and 75% of the Revised Standard Version are from the translation made by Tyndale, a man to whom you owe more than you'll ever know. 


A nice dream, but how was Tyndale to accomplish his task, when translating the Bible into English was ILLEGAL at the time?'


He went to London to ask Bishop Tunstall if he could be authorised to make an English translation of the Bible, but the Bishop would not grant his approval. 


However, Tyndale would not let the disapproval of men stop him from carrying out what seemed so obviously God's will. With encouragement and support of some British merchants, he decided to go to Europe to complete his translation, then have it printed and smuggled back into England.


In 1524 Tyndale sailed for Germany. In Hamburg, he worked on the New Testament, and in Cologne, he found a printer who would print the work. However, news of Tyndale's activity came to an opponent of the Reformation who had the press raided. 


Tyndale himself managed to escape with the pages already printed and made his way to the German city Worms where the New Testament was soon published.


Six thousand copies were printed and smuggled into England.


The Bishops did everything they could to eradicate the Bibles. Bishop Tunstall had copies ceremoniously burned at St. Paul's; the Archbishop of Canterbury bought up copies to destroy them. Tyndale used the money to print improved editions!


Tyndale continued hiding among the merchants in Antwerp and began translating the Old Testament while the King's agents searched all over England and Europe for him.


A copy of Tyndale's "The Obedience of a Christian Man" fell into the hands of Henry VIII, providing the king with the rationale to break the Church in England from the Roman Catholic Church in 1534. 

In 1535, Tyndale was arrested and jailed in the castle of Vilvoorde (Filford) outside Brussels for over a year.


Tyndale’s work was denounced by authorities of the Roman Catholic Church and Tyndale himself was accused of heresy. 


Tyndale, 42 was finally found by an Englishman who pretended to be his friend but then turned him over to the authorities. After a year and a half in prison, he was brought to trial for heresy -- FOR BELIEVING, among other things, IN THE FORGIVENESS OF SINS and that THE MERCY OFFERED IN THE GOSPEL WAS ENOUGH FOR SALVATION. In August 1536, he was condemned and was executed [burned alive at the stake] publicly on October 6, 1536, in a small town in Belgium.


As he burnt to death, Tyndale reportedly said "Lord, open the king of England's eyes."


WAS HIS PRAYER ANSWERED? 


YES! The prayer was answered first in part when three years later, in 1539, Henry VIII required every parish church in England to make a copy of the English Bible available to its parishioners. Today, Tyndale's prayer is fully answered, not only are the King's eyes opened, but the Bible a universal instrument. 


* In 1611, the 54 scholars who produced the King James Bible drew significantly from Tyndale, as well as from translations that descended from his. 


* In 2002, Tyndale was placed at number 26 in the BBC's poll of the 100 Greatest Britons; but in heaven he surely would be before the preceding 25. 


A very important and interesting piece of history worth knowing and appreciating by all believers. 

And may it *challenge* us to spend quality time in this same glorious book that this great servant literally gave his life for. 


Today it's hard to imagine the world without an English Bible, and there could now be as many as 900 of such translations in existence – but before Tyndale it had never happened. He's known as the Father of the English Bible, since the later, epochal work of the King James Version of the Bible largely consisted of Tyndale's scholarly and accessible translations.


The English language, as with scholarly understanding, continues to evolve – and so the work of Bible translation continues today.


But without the courage and genius of men like Tyndale, who challenged the status quo before them and died for doing so, it might never have been possible.

       Do you remember the firebrand man of God, Benson Idahosa

who declared that the planned meeting of

Witches and Wizards in Benin cannot hold

while he was alive.

People like Katherine kulhman, Billy Graham,

Smith Wiggleswoth and those great men and

women of God. .......... ASK THOSE WHO SAW

THE REVIVAL OF 1930s,1970s

AND 1980s, THEY WILL TELL YOU WHY WE

ARE CRYING OVER THIS

"FIRE LESS NESS" WE ARE SEEING IN OUR

GENERATION OF BELIEVERS.

John Knox prayed: "Lord, Give me Scotland or

I die"...

St Patrick, a rugged believer that Brought

even dead animals and trees back to life

prayed: "God, Give me souls or give me

nothing else"....

Brethren, The Hebrides revival prayed:" Lord,

If you will not use us, please, kill us"...

The brethren from England who brought the

Fire from Azusa Street revival

gathered everyday under the terrible cold.

Their only prayer topic was: "Lord, give us

men that will spread Your Fire in the streets

of England".

During the Indonesia Revival, those hungry

hearts were seen praying day and night:

"Lord, The harvest is ripe... If it pleases You,

please use us".

One prayer that was common during the days

of

William Seymour was: "Lord, this is another

day that hell must lose men and women.

Please, we are here use us".

Paul said:" Woe is me if

I preach not the gospel"

Rachel said to her husband, Jacob: "Give me

children or I die"

But unfortunately, our churches are filled

today

with people who are not ashamed of spiritual

barrenness.

We are asking "God give me money. God give

me spouse.

God give me visa".

Where do we see believers

again that will be praying and fasting, and

when you listen to them, you will be hearing:"

Lord, let Your Fire fall in my community and

let their be revival"?

When Paul encountered Christ, he fell and

rose. What He asked was:" Lord, what will

You have me do".

But today, when we fall under anointing, we

start expecting marriage proposals

and visas and employment letters.

This generation of members in our churches

have not had a genuine encounter with the

Man of Calvary.

No generation has carried Bibles like us

without opening it.

No generation is materially driven like ours

and we expect the land to obey us.

Jesus said, pray to the Father that He brings

His Kingdom on earth.

GOD help us to get it on time. Amen.

Let's build up our spiritual life cos its very

necessary.

If u miss heaven u can never miss hell. Think

about it. Hell isn't a pretty place.

Do the work of an

evangelist now by sharing this message with

all your contacts.

Have u ever wondered

what would have happened if we treat the

Holy Bible the way we treat our mobile

phone?

And we really can't live without the BIBLE.

Don't send later, send now.

May the Almighty God grant good success to

every one who reads & sends this message.

Amen

SASA MARKET IN IBADAN ( PLACE WHERE 13 YORUBA VILLAGES DISPLACED BY IITA IN 1969 RESETTLED BY GOVERNMENT), NOT HAUSA SETTLEMENT

SASA MARKET IN IBADAN ( PLACE WHERE 13 YORUBA VILLAGES DISPLACED BY IITA IN 1969 RESETTLED BY GOVERNMENT), NOT HAUSA SETTLEMENT


Know your history so you can solve the problem. 

Go and re-establish the Baale as the custodian of the Area  and stop this Seriki SASA rubbish so peace can reign supreme .


The government and the world believe that SASA is a settlement for the Notherners ...lori Iro (Not TRUE).


SASA is the Acronym for Sustainable Adjustment Settlement Area and it comprises of about 13 hamlets and settlements brought together by Government due to acquisition of the present site of IITA by government.


It was one of the projects promoted by the late Chief Mrs Bolarinwa who, sadly, has her gate man as the Serikin SASA today .


You can't solve the problem when you don't even know that SASA is not a fulani or Hausa settlement but a community established by 13 Yoruba communities to foster Trade and Commerce .


 You can't solve the problem when you fail to acknowledge the fact that 95% of properties burnt or razed down in SASA belonged to Yorubas


Bread was soaked in petrol by the Nothern miscreants to burn the properties of Yorubas .


Today Nothern Governors are asking for compensation for people who sleep under trailers , or kiosks while the Government of Oyo is not talking about the people who lost their shops, offices, houses and valuable properties or how to rebuild the community without displacing the original owners  by allowing the Nothern governors to rebuild SASA.


I bet, you didn't know that SASA now called Shasha is an acronym for Sustainable Adjustment Settlement Area?


OYO State must not crumble under the fulani herdsmen jackboot.

Governor Seyi Makinde should not compromise the future of the Yoruba because of political gain.  Yoruba elders, don't fold arms. Wake up.


 *The insults upon our injury is too painful*

POINT OF CORRECTION: SASA (Sustainable Adjustments Settlement Area) was a Scheme designed by the Ford Foundation to resettle displaced 10 villages, occupying the current location of IITA in 1969. 


My Dept. has an ongoing Research Project area that encompasses one of the abadoned villages (Omowole village) located at the West Bank, IITA.


Author: Anonymous


Know your history so you can solve the problem. 

Go and re-establish the Baale as the custodian of the Area  and stop this Seriki SASA rubbish so peace can reign supreme .


The government and the world believe that SASA is a settlement for the Notherners ...lori Iro (Not TRUE).


SASA is the Acronym for Sustainable Adjustment Settlement Area and it comprises of about 13 hamlets and settlements brought together by Government due to acquisition of the present site of IITA by government.


It was one of the projects promoted by the late Chief Mrs Bolarinwa who, sadly, has her gate man as the Serikin SASA today .


You can't solve the problem when you don't even know that SASA is not a fulani or Hausa settlement but a community established by 13 Yoruba communities to foster Trade and Commerce .


 You can't solve the problem when you fail to acknowledge the fact that 95% of properties burnt or razed down in SASA belonged to Yorubas


Bread was soaked in petrol by the Nothern miscreants to burn the properties of Yorubas .


Today Nothern Governors are asking for compensation for people who sleep under trailers , or kiosks while the Government of Oyo is not talking about the people who lost their shops, offices, houses and valuable properties or how to rebuild the community without displacing the original owners  by allowing the Nothern governors to rebuild SASA.


I bet, you didn't know that SASA now called Shasha is an acronym for Sustainable Adjustment Settlement Area?


OYO State must not crumble under the fulani herdsmen jackboot.

Governor Seyi Makinde should not compromise the future of the Yoruba because of political gain.  Yoruba elders, don't fold arms. Wake up.


 *The insults upon our injury is too painful*

POINT OF CORRECTION: SASA (Sustainable Adjustments Settlement Area) was a Scheme designed by the Ford Foundation to resettle displaced 10 villages, occupying the current location of IITA in 1969. 


My Dept. has an ongoing Research Project area that encompasses one of the abadoned villages (Omowole village) located at the West Bank, IITA.


Author: Anonymous

Fulanis and war of Conquering: Where are the History Teachers?

Fulanis and war of Conquering: Where are the History Teachers?

This is why history must be taught in our schools. Those who neglect History are bound to repeat the mistakes of the past. 


The story is told of how King Yunfa, the Hausa Sarki in Gobir (now called Sokoto) hosted a Fulani immigrant called Usman Dan Fodiyo and his group in February 1804, as a result of this and since 1808 the whole of the northern region lost its kingdoms and were replaced by Fulani emirates.


King Yunfa is said to have been killed in 1808 and the Fulani warrior (Usman Dan Fodiyo) established Sokoto caliphate, making himself Sultan.


Gradually, other Hausa kingdoms were pillaged and taken over by the Fulani emirs including all the kingdoms ruled by Queen Amina of Zazzau... Little wonder, the Emirate throne of Zaria today is ruled by Fulani Families which Usman Dan Fodio placed on throne as a reward to his Soldiers.


The ethnic groups in the core north were the first victims of Fulani imperialism, a venture that occurred because the people were given access to grazing land as a result of the hospitality of the hosts.


They however failed to overrun the Bornu and Jukun kingdoms , so the Shehu of Bornu and Aku Uka remains paramount till today!


The Afonja dynasty compromised by allowing a Fulani warrior known as Janta Alimi to settle in Ilorin, the Fulani guerrillas killed Afonja in 1824


And Ilorin, a Yoruba town under the Oyo empire, fell into Fulani hands, becoming an emirate under Sokoto caliphate till today! Even the attempts of the O'odua People's Congress (OPC) to revert to status quo ante and crown an Onilorin of Ilorin became an exercise in futility.


The Yoruba warriors got wise and defeated the Fulani jihadists in Ogbomosho in 1840, if this didn't happen there would most likely have been Fulani "emirs" as rulers in Oyo Alaafin, Ibadan, Owo, Oshogbo, Ede, Ado, and Igede Ekiti today!


If the Bini Kingdom did not fight and repel the jihadists, they would have penetrated the Edo/Delta region beyond the present day Edo North Senatorial District which gave in and allowed the jihadists to overrun & islamize them.


Along with some ignorant folk most of them are now angling for grazing areas and a corridor through the entire federation. These grazing areas will in future become Fulani settlements, later communities and finally local government areas with elected officials.


If Yunfa didn't accommodate Fodio and his warlike immigrants from Futatoro, Hausa sarkis would be ruling today in the north!


And if Afonja didn't conspire with Alimi, a Yoruba kingdom would not have been ruled by Alimi's offspring till today!


It's an age-old political strategy really- ..create a problem, come up with a "solution" that advances the cause, and then give it a legal backing.


L'owe, l'owe la nlu ilu agidigbo.


Author: Anonymous

This is why history must be taught in our schools. Those who neglect History are bound to repeat the mistakes of the past. 


The story is told of how King Yunfa, the Hausa Sarki in Gobir (now called Sokoto) hosted a Fulani immigrant called Usman Dan Fodiyo and his group in February 1804, as a result of this and since 1808 the whole of the northern region lost its kingdoms and were replaced by Fulani emirates.


King Yunfa is said to have been killed in 1808 and the Fulani warrior (Usman Dan Fodiyo) established Sokoto caliphate, making himself Sultan.


Gradually, other Hausa kingdoms were pillaged and taken over by the Fulani emirs including all the kingdoms ruled by Queen Amina of Zazzau... Little wonder, the Emirate throne of Zaria today is ruled by Fulani Families which Usman Dan Fodio placed on throne as a reward to his Soldiers.


The ethnic groups in the core north were the first victims of Fulani imperialism, a venture that occurred because the people were given access to grazing land as a result of the hospitality of the hosts.


They however failed to overrun the Bornu and Jukun kingdoms , so the Shehu of Bornu and Aku Uka remains paramount till today!


The Afonja dynasty compromised by allowing a Fulani warrior known as Janta Alimi to settle in Ilorin, the Fulani guerrillas killed Afonja in 1824


And Ilorin, a Yoruba town under the Oyo empire, fell into Fulani hands, becoming an emirate under Sokoto caliphate till today! Even the attempts of the O'odua People's Congress (OPC) to revert to status quo ante and crown an Onilorin of Ilorin became an exercise in futility.


The Yoruba warriors got wise and defeated the Fulani jihadists in Ogbomosho in 1840, if this didn't happen there would most likely have been Fulani "emirs" as rulers in Oyo Alaafin, Ibadan, Owo, Oshogbo, Ede, Ado, and Igede Ekiti today!


If the Bini Kingdom did not fight and repel the jihadists, they would have penetrated the Edo/Delta region beyond the present day Edo North Senatorial District which gave in and allowed the jihadists to overrun & islamize them.


Along with some ignorant folk most of them are now angling for grazing areas and a corridor through the entire federation. These grazing areas will in future become Fulani settlements, later communities and finally local government areas with elected officials.


If Yunfa didn't accommodate Fodio and his warlike immigrants from Futatoro, Hausa sarkis would be ruling today in the north!


And if Afonja didn't conspire with Alimi, a Yoruba kingdom would not have been ruled by Alimi's offspring till today!


It's an age-old political strategy really- ..create a problem, come up with a "solution" that advances the cause, and then give it a legal backing.


L'owe, l'owe la nlu ilu agidigbo.


Author: Anonymous

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